Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
As said before, only those portions of the primitive document which relate
to the efficacy of her hands and her simples, drew forth comments from the
historians; they also failed to set forth a tithe of the significance
which was involved in the little they did attempt to unfold. Such action
of hands and very simple medicines upon the systems of men, women, and
children is not satisfactorily accounted for either by ascribing it, as
one did, to the anger of the operating woman, nor, as the other did, to
the simple medicines acting normally. Such causes could never have
produced effects competent to so startle an intelligent and firm-nerved
community as to make them charge this practitioner with diabolism, and
seek her execution. The implied infatuation and credulity of a generation
which could be roused to such barbarity by such insignificant causes is a
most defamatory impeachment of the sagacity, manhood, and humaneness of
our forefathers. Our witchcraft expounders, we apprehend, have allowed
themselves to sacrifice very much that was bright and noble in the past,
on the altar of false assumption that modern scientists, or at least that
their own wise historic intellects, have explored all the recesses of
broad nature, and positively determined that no forces can anywhere exist
by which supermundane acts can legitimately be brought to the cognizance
of man. The merits of the fathers are darkened, that the arrogance of the
children may be labeled Wisdom.
Many men of no mean intellects have admitted that a spirit once came forth
from a man "and leaped" on the seven exorcist sons of one Sceva, "and
overcame them, and prevailed against them, so that they fled out of that
house naked and wounded." The mind which believes that record ought to be
in condition to admit that possibly spirits could throw forth power
through the hands of such as Margaret Jones which would produce pains,
nausea, and disease in those whom the mediums touched, provided the
spirits desired such results. It was no unprecedented event in kind, if,
through her, some unseen force tortured the bodies of any who, as spies,
enemies, mimickers, or rivals, sought an imposition of her hands; not new
that torturing sensations should be produced when the magnetisms of the
operator and subject were as alkali and acid to each other; nor new that
her own spirit of resentment for wrongs either received or foresensed,
thus operated. But favor too might often induce either her or a spirit
through her to produce _violent effects_ at first, unless our doctors
prescribe emetics and cathartics in unkindness or malice.
Read the following statement, which I have just written down from the lips
of a neighbor whom I have known well for nearly or quite ten years, and
whose truthfulness is as complete as that of any other one whatsoever in
the whole circle of my acquaintances:--
Public-domain text, read in full here on John Shaqi.
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