Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Intense yearnings for comfortings, sympathy, and support in her dark and
trying hour, as well as other causes, may have drawn an angel child--her
own or some other--to the arms of Margaret Jones, whose history reveals
her possession of peculiar susceptibilities and mediumistic properties;
and with her as a reservoir, materialization of the spirit may have been
accomplished.
7. The sickened maid "was cured by the said Margaret, who used means to be
employed to that end." Kindness and skill successfully put forth to heal
the sick, even while the public was keeping her in a felon's cell, hang as
a luminous cloud over her head, and betoken something good in her--betoken
the possible source of something different from a malignant touch--yes, of
"genuinely successful medical practice."
We know little of her character; there is no impeachment of it in the
recorded testimony. Her peculiar powers resulted, no doubt, from peculiar
innate formations of and connections between her outer and inner
organisms, and had little dependence upon intellectual or moral qualities.
Not her own holiness, nor any other common power of hers, enabled her to
either intensify or abate painful sensations. Whether sinner or saint was
the more prominent in her character, our course and views have no occasion
to inquire.
Winthrop's comments say that "her behavior at her trial was very
intemperate; lying notoriously and railing upon the jury and witnesses;...
in the like distemper she died." He gives no particulars, and therefore
furnishes no grounds on which we may judge whether any of her statements
which seemed to him false, might not seem to us, at our different
stand-point of observation, to have been true. Very many perfectly true
utterances made by mediums to-day relative to their involuntary and even
unconscious putting forth of acts and words imputed to them, would be
deemed lies by all common interpreters who are ignorant of the part often
performed by or through that higher set of mental powers which our leading
scientists have lately discovered are at the service of intellect not our
own. Perhaps she lied; perhaps, too, she was truthful, but misunderstood.
Intemperance in her behavior, no doubt, was manifest. But that might
spring from various motives. Any spirited person, consciously innocent of
a charged offense, and possessing only moderate power of self-control and
moderate intellectual stamina, would be very likely to pour forth warm
language, and flat and forceful denials of allegations of wrong-doing.
Persecuted innocence was only a very little less likely--if at all
less--than ill temper or "distemper," to call forth what might seem to be
"railing upon the jury and witnesses." Neither severe language nor
"intemperate behavior" is necessarily derogatory to any one's prevailing
temper or character, when rushing forth from the lips and limbs of one
whose deeds are being so misinterpreted that beneficence is looked upon as
Public-domain text, read in full here on John Shaqi.
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