Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Perusal and study of her will and its appendages induced the later
historian to speak of Ann Hibbins as "this recently bereaved widow"--a
phrase much more agreeable, and seemingly vastly more just in application
to her, than "miserable old woman." In that will she names as overseers
and administrators of her estate, Captain Thomas Clarke, Lieutenant Edward
Hutchinson, Lieutenant William Hudson, Ensign Joshua Scottow, and Cornet
Peter Oliver; also in a codicil, she says, "I do earnestly desire my
loving friends, Captain Johnson and Edward Rawson, to be added to the rest
of the gentlemen mentioned as overseers of my will." Upham, having stated
the above, says, "It can hardly be doubted that these persons--and they
were all leading citizens--were known by her to be among her friends."
Yes, the presumption is very fair, amounting to almost positive proof,
that many of the prominent and best people of the town were her friends.
The appearance is, that her social walk was wide away from the purlieus of
common mundane diabolism and billingsgate. The vulgar would see her
standing off beyond their reach, and waste no breath upon her. Only the
respectable and influential could touch her to her essential harm.
We commend and thank the later historian for bringing this persecuted
woman out into such light as shows that she may have been equal in all
good qualities to the best of her persecutors. But his reasons for her
persecution and condemnation are scarcely more adequate or credible than
those of Hutchinson. We ascribed to him the faculties of a fictionist, and
he used them when he said, "The truth is, that the tongue of slander was
let loose upon her." The former historian imputed certain offensive acts
or traits to both Margaret Jones and Ann Hibbins severally, which he
assumed to be the provoking causes of public vengeance. He deemed the
sufferers themselves doers of the intolerable wrongs. But his successor
makes her beneficence the crime for which Mrs. Jones suffered; and the
origination and utterance of slander _by the public_, the cause of death
to Mrs. Hibbins. The earlier writer was lenient toward the public and
severe upon the accused women. The later was kind toward the women, but,
by necessary implication, intensely aspersory upon the great body of the
people; for he makes the public hang one because of her successful medical
practice by the use of only simple remedies, and another because of
slanders which itself had poured out upon her.
His charge of slander is fictitious. He adduces no evidence that the lady
was slandered, and we have met with none anywhere. And were it true, it is
quite as much "beyond belief that even at that time a person could be
condemned and executed merely on account of being" _slandered_, as it is
that one could have then been thus treated on account of a "crabbed
temper" solely.
Public-domain text, read in full here on John Shaqi.
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