Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Much more of the emphatically educational period of Captain Densmore's
life was spent in forecastles and cabins of whaleships than in school on
shore, and he perhaps expected me to reconstruct his sentences, in part at
least, before presenting them in print. But such facts as his experience
has encountered ought to be accompanied by the spirit of conscious
knowledge and truth pervading his own vocabulary. His language is
sufficiently perspicuous to convey his meaning, and possesses force which
any considerable change would impair. That spirit makes rhetoric and
grammar of secondary consequence in the narration of facts and experiences
which show that there exist capacities in some embodied human beings for
receiving intelligence-fraught impressions, in ways and under
circumstances which the schoolmen and teachers of the world lack knowledge
of, but ought to know and get instruction from. Therefore the reader has
been permitted to see in his own words the statement of one who has at
times heard with his inner or spiritual senses the exact words of speakers
who were miles away from him, and thus shown that Mrs. Hibbins, through
the possession of natural faculties, though of a kind but rarely
developed, might have been something very different from a mere skillful
guesser. An assumption that she was helped by spirits is not needful to a
satisfactory explanation of a mode in which she might have learned
directly and instantly what far absent ones were uttering. Her own
faculties, independently of special spirit help or teaching, may have
permitted her to hear with perfect distinctness what would have been
utterly inaudible by mortals in their ordinary condition. Measuring the
marvelousness of her knowledge by the frenzy it produced in the community,
and the awful doom it drew upon herself, we look upon her manifestations
of "wit" as an outflow of knowledge gained through her own inner or
spiritual organs of perception--either with or without the aid of spirits.
Public-domain text, read in full here on John Shaqi.
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