Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
It gladdens the heart to find a view which legitimately permits Mrs.
Hibbins to have been a bright, refined, high-toned, and most estimable
lady; and at the same time lessens the blackness of the cloud which has
long hung over her judges and executioners. They were not so weak and
wicked as to doom one to die because of temper, nor so villainous as to
slander away a lady's life. Stern religious adherence and application of
an honest, though deluded _faith_, made them executioners of all such as
had exhibited powers which in the dim light of their philosophy and
science seemed supernatural. Their weakness consisted of such strong faith
as could, and in emergencies must, put in abeyance the kindlier
sentiments of their hearts. Their great infirmity, which was then a
general one throughout Christendom, was solely infatuation _devil-ward_.
We charge our ancestors with _infatuation_. People in all ages and nations
have, no doubt, been subject to its influence. Perhaps every individual
man and woman is more or less swayed by it. Each one in respect to some
things may act without his usual good judgment, and contrary to the
dictates of reason. The people of Boston were obviously debarred, by their
infatuation devil-ward, from perceiving that Mrs. Hibbins might have
received extraordinary gifts from some other giver than the great evil
devil. And is it _impossible_ that infatuation influenced her recent
historian first to reject the historic wit, and substitute for it fancied
slander, as cause for the excitement against her, and then put his
substitution forth as the _truth_; though both common sense and sound
philosophy see at a glance, first, that it is only a conjecture, and
secondly, that it is entirely inadequate to produce the effects which it
was fabricated to account for? In doing this _he_ seemingly acted without
_his_ usual good judgment, and contrary to the appropriate dictates of his
enlightened reason--was infatuated.
Public-domain text, read in full here on John Shaqi.
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