Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The source of Hutchinson's information is not known. Rev. Mr. Whiting, of
Hartford, was an eye and ear witness to what he relates, and therefore is
the better authority. Some great discrepancies are obvious in the two
accounts. One hundred years after her day the historian said Ann no doubt
had learned something of the Dutch language. But the better authority,
because it is that of one who both saw and beard the young woman when
under control, and continued to obtain knowledge of her for twenty years
subsequently, says she "had not at all been acquainted with" that
language. The former says "the supposed demons" spoke through her
sometimes in English and sometimes in Dutch; while the latter "judged"
that the devil alone was speaker, and implies that the language always was
English, though the tones sometimes were very exactly Dutch. The devil was
"judged" to be there divulging the malicious purposes of "a company of his
familiars" toward certain human beings. Here is manifested a propensity,
common to all describers of witchcraft scenes, to impute to the great
devil himself whatever was projected forth from the realm of mysteries.
A careful reading of the two accounts excites conjecture that Hutchinson
may have drawn his facts mainly from Whiting's letter, and yet failed to
regard and adhere to opinions therein presented as to the actual speaker
through Ann Cole's lips. Whiting says, that "she, or rather the _devil_,
as 'tis judged, making use of her lips, held a discourse" in which sundry
living persons were named as being familiars of the Evil One, and plotters
of mischief against some of their neighbors, and especially against this
Ann herself. This personal observer says, that "_she, or rather the
devil_," described Mrs. Greensmith and her associates, and disclosed their
evil purposes toward Ann and some other mortals. But the historian greatly
metamorphosed the matter; he writes, that she "was supposed to be
possessed with demons, who sometimes spoke Dutch and sometimes English,"
and that the persons who took notes (Mr. Whiting, Mr. Haynes, and Mr.
Stone) mentioned the names of several persons "_as being actors or bearing
parts in the conference, ... particularly one Greensmith_."
Wrong--entirely wrong: these mortals were the subjects of a discourse;
were not speakers, but persons spoken of. Thus Hutchinson converted
certain low-lived mortals into such demons as took possession of a human
form, and through it, in varying languages, held a dialogue in which they
openly told to mortal ears their own malicious purposes, and what mortals
they were intending to injure. Stupid. Whiting makes the devil, in varied
tones and assumed characters, speak out the names of the embodied
culprits, and tell of harms they had done, and more that they intended to
do. Sensible. The devil or his alias often acts well the part of a
detective and informer; in this case he managed to bring Mrs. Greensmith
to confession.
Public-domain text, read in full here on John Shaqi.
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