In the same neighbourhood, about thirty years ago, a man died suddenly.
His wife watched the cows in harvest soon after this, lest they should
leave the fank or enclosure, in which they were put at nights to keep
them from wandering into the crops. She had occasion one night to leave
her charge and go to a shop two miles away. On her return she went to
close a gap (_beàrn_) in the fold (_buaile_). She found there her late
husband, who told her not to be anxious, as he was watching in her stead.
Every night after this he was visible to anyone who chose to go and look
for him. He even came to the house to _ceilidh_, _i.e._ to while away
the time, a favourite recreation in the Highlands (λέσχη of the ancient
Greeks) of spending the evening, by gathering in a neighbour’s house
to listen to gossip and tales and idle talk. The dead man’s attentions
at last made the wife resolve to sell all she had and go to America.
On the day of the sale the cattle could not be gathered; they seemed
to be taken possession of by an undefinable terror, and the sale and
projected emigration had to be abandoned. A little bird hovering about
was evidently the cause of the wildness of the cattle. After this day the
visits of the dead man ceased.
DONALD GORM’S GHOST.
In 1616 a batch of West Highland and Island chiefs were brought before
the Privy Council in Edinburgh, and bound over in restrictions as to
the quantity of wine they were respectively to use in their houses.
The narrative upon which the Privy Council proceeded is quoted by
Gregory (_History of the Western Highlands_, p. 395): “The great and
extraordinary excesse in drinking of wyne, commonlie usit among the
commonis and tenantis of the Yllis is not only ane occasioun of the
beastlie and barbarous cruelties and inhumanities that fallis oute
amongis thame, to the offens and displeasour of God, and contempt of law
and justice; but that it drawis numberis of thame to miserable necessitie
and povartie, sua they are constrainit, quhen they want from their awne,
to take from their nichtbours.”[46] Among these lawless and reckless
chiefs was Donald Gorm Mor (Big Blue Donald), of Sleat, in Skye, the then
Lord Macdonald of the Isles. He was prevented from attending the Council
by sickness, but ratified all their proceedings. “He named Duntulm, a
castle of his family in Trouterness (in Skye), as his residence; and six
household gentlemen and an annual consumption of four tun of wine was
allowed him.” He died that same year, and was succeeded by his nephew,
Donald Gorm Og (Young Blue Donald). So far history; the following
tradition is well known in Skye:
Public-domain text, read in full here on John Shaqi.
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