This is but a boyish and sportive name given to the month preceding
_Lùnasdal_, or first of August, the time of greatest scarcity with the
poor. The stores of last harvest are exhausted, and the new supplies
are not yet come in. If there is a scarcity of food for the dogs, it is
recommended as the best thing that can be done, to hang them. Besides,
the excessive heat makes it advisable to get rid of all superfluous dogs.
_Latha Martainn Builg_, TRANSLATION OF MARTIN.
(Lit. Martin of the Bag’s Day.)
July 4-16 received its title of the Translation of Martin from being
the day on which the remains of St. Martin, Bishop of Tours, 397, “the
apostle of the Gauls” (who also gives his name to the Martinmas term)
were transferred to the Cathedral of Tours. In Scotland the day is called
St. Martin of Bullions Day, and it was a proverb that if the deer rise
dry and lie down dry on it, that is if the morning and evening be dry,
it will be a dry season till harvest; and it was a general belief over
Europe that rain on this day betokened wet weather for the next twenty
days.
The Day of St. Martin of the Bag is commonly translated St. Swithin’s
day, which is the 15th. St. Swithin was Bishop of Winchester, and no name
of an English Bishop is found in the Gaelic calendar.
_Lùnasdal_, LAMMAS, AUGUST 1-12TH.
This, being a quarter day, formed a great day with old women for saining
cattle, and performing those ceremonies by which evil was to be kept
away from them for the next three months. Tar was put on their tails and
ears, charms (_òradh_) were said at their udders, red and blue threads
were put on their tails, and various observances were gone through with
balls of hair (_rolag_), plants, fire about the earthenware pipkins
(_crogain_) in which milk or butter was to be put, etc. Curds and butter
were specially prepared for a great feast held this day, at which it was
highly important that everyone got as much as he cared for.
On Lammas day, the gad-fly “loses one of its eyes” (_Latha Lùnasdal
caillidh chreithleag an leth shùil_). The creature is not so vicious
after this date.
_Lùnasdal_ is not a word of Gaelic origin, at least no satisfactory
Gaelic etymology can be given for it. It is perhaps a contraction of the
Latin, _luna augustalis_, the August moon. The Roman month was lunar, and
was reckoned from the first appearance of the moon’s slender crescent in
the sky. The moon in the harvest months is of more consequence to the
husbandman than at any other season, and has always been taken notice of
for its splendour. The temperature of the night air has much to do with
this. The Gaelic bears its own testimony to it, in giving distinctive
names to the autumn moon.
Public-domain text, read in full here on John Shaqi.
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