This plant grows in soft places among heather, and has a purple flower.
From the descriptions given of it, it seems to be the purple orchis or
wild hyacinth. It has two roots, one larger than the other, and it is
in these its magic power consists. The largest represents the man, the
lesser a woman, whose affections are to be gained. The plant is to be
pulled by the roots before sunrise, with the face directed to the south.
Whichever root is used is to be immediately placed in spring water,
taking care that no part of the sun’s surface is above the horizon. If it
sinks, the person whose love is sought will prove the future husband or
wife. If the charm is made for no one in particular, the root reduced to
powder and put below the pillow causes dreams of the person to be married.
THE DAUGHTER OF THE KING OF ENCHANTMENTS
(_Neghinn Righ Sionnach_).
The daughter of _Righ Sionnach_ was found in the hunting hill by a party
of hunters, as the writer heard the story, and they took her home with
them. The Chief married her, and she lived with his mother in the same
house, and had three children before she was heard to utter a word.
Afterwards, on the occasion of a feast being prepared, they gave her a
candle to hold when she said:
“On thine account candle
Put in my hand to hold
Standing in the smoke
That was not my customary wont
In my mother and father’s house.”
Her mother-in-law answered:
“At your leisure, my good woman,
Well I knew the company,
One cow with three teats,
And nine people.”
She replied:
“That was not the custom
In my father and mother’s house
There was not one cow three teated
Nor a company of nine in number
But nine chains of pure gold
Hung in the house of the King of Enchantments.”[27]
By her words it was found out whose daughter she was, and whence she had
come.
CHAPTER III.
DEATH WARNINGS.
Public-domain text, read in full here on John Shaqi.
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