A belief in the occurrence of something supernatural at the moment of
death seems to have been not altogether uncommon. On an occasion already
mentioned of a sudden death at Port Appin, Argyleshire, which was
preceded by the noise of bottles rattling, a girl opened the door of a
side room at the moment of the sick man’s dissolution. She returned in
a state bordering on hysteria, cursing and swearing, that she would not
take the world and go in. She said every article in the room seemed to
meet her at the door.
RETURN OF THE DEAD.
The plant _mòthan_ (_sagina procumbens_), or Trailing Pearlwort, was
placed by old women in Tiree above the door, on the lintel (_san
àrd-dorus_), to prevent the spirits of the dead, when they revisited
their former haunts, from entering the house, and it was customary in
many places to place a drink of water beside the corpse previous to the
funeral, in case the dead should return.
There is a sept of Macdonalds called MacCannel, of whom it is said in
Tiree, that when one dies and the body is laid out to be waked, all the
dead of the race enter the room, go round the body, upon which each lays
his hand, and then in solemn procession march out again. This is the case
at every death of one of the sept, but only those who have the second
sight can see the shades. A man married to one of the MacCannels, whose
father had been long dead, enraged her beyond measure, on the occasion
of the death of one of the sept, by asking her why she had not gone to
Ballevullen (where the death had occurred), last night to see her father.
The spirits of the dead came back to reveal secrets and give good advice.
Those who hid iron during their lifetime, and died without telling
where, could not rest till they had told their secret. Notoriously bad
men, misers, oppressors of the poor, and all whose affections were set
too much on the things of this world, were believed after death to
wander about their former haunts. They seek to be where they left their
treasure. They do not speak till they are spoken to, and it requires
great courage in a living person to address the spirits of the dead. The
last buried had to watch the churchyard till the next funeral; and if the
strings of the winding-sheet were not untied, it was also a belief that
the spirit could not rest.
It is very imprudent to enter into a compact with another, that whoever
dies first will come back to tell his fate to the survivor. The agreement
is unholy, and will entail sorrow, whether the dead man’s position is in
weal or woe.
Public-domain text, read in full here on John Shaqi.
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