With God in the World: A Series of PapersBrent, Charles Henry
Religion
With God in the World: A Series of Papers
Brent, Charles Henry
Christianity
Fired by a sense of large responsibility, sustained spiritual effort on
a high plane becomes possible for each in his own little corner. The
demand upon men to pray well, to seek to make the moral life blameless,
and to deepen and enlarge the sphere of service,--in a word, to aspire
to the stars and reach out to the four corners of the world, suggests
privilege rather than hardship to the rank and file of the Christian
army. The layman may not look to the priest as a vicarious man of prayer
and of righteousness. The priesthood is representative, not exclusive,
in character and service. The priest is a man of prayer not because he
is a priest, but because he is a Christian, his priesthood but
determining the accidental features of his devotional life. He is a holy
man not because he is a priest, but because he is a Christian, his
priesthood but determining the sphere in which his holiness is to be
expressed. The priest does spiritual work not because he is a priest,
but because he is a Christian, his priesthood but making him a leader in
service, _primus inter pares_. Faithfulness in prayer, righteousness in
life, full spiritual service, are the responsibility as much of the
layman as of the priest. Failure in any one of these departments of life
is as culpable in the layman as in the priest. It is notable that of all
the vows in the Ordinal, whether in the ordering of priest or deacon, or
in the consecration of a bishop, the majority are but the expansion of
common Christian duty and could be as well taken by layman as by cleric.
The functional peculiarities are as few as the representative duties are
many. The priestly life is mainly, though not solely, the
intensification of fundamental relations with God and man, as the
Ordinal testifies, and the ideal priesthood, so far as it touches
devotion, morals and common service, is but the perpetual and living
reminder to the laity of what they should be and do. There are many
ready to decry sacerdotalism; but few of these have sufficient logic to
recognize that the more completely the ministry is denuded of all but
its representative character, the more fully is the layman weighted with
spiritual responsibility.[42]
Public-domain text, read in full here on John Shaqi.
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