An equal number of possible _good effects_ may be mentioned which war may at times call out: The development of courage and heroism; the call to sacrifice in the sinking of selfish individual interests for the sake of a cause; the discipline of obedience and the development of corporate action; the bringing of men out of selfish and careless lives to the facing of the great realities of God, life, death, and immortality; the awful object lesson of the results of sin, both personal and national, and the teaching of the terrible lesson that "the wages of sin is death"; the widening of men's horizons, the breaking of old molds, ruts, and restrictions and the opening of men's minds to new ideas; the chastening and mellowing influence of suffering, with its possible development of sympathy, tenderness, and unselfishness; the deepening of the sense of brotherhood within a single nation with the sinking of the false or artificial social distinctions of peace time; the strengthening of religious unity by the stripping off of nonessentials and the laying bare of the great simple fundamentals; and the new contact with the practical ministry of religion in hours of deepest need in camps, in hospitals, and on the battlefields, with the resultant strengthening hold on the great verities of the love of God, the cross of Christ, and the service of men. It will depend upon the individual and his theories of life how he will strike the balance between these two sides of the good and evil of war. While the good effects of a war are seen more clearly after it is over, certainly during the war the vast majority of men at the front would almost unanimously agree that the preponderating influence and effect for the time being is evil. At the beginning of the war in 1914 there was talk of a religious revival in the various countries. The churches for a time were filled. The opening of the war drove men to God. With the passing months, which have now dragged into years, many of the high ideals have gradually been lowered or lost. Men are certainly ready to listen to a living message and are probably more open than ever before in their lives to religious influences, because of their desperate need. They are between the nether and upper millstones of sin and death. On the one hand they meet the pressure of terrible temptations, and on the other they have to face the awful fact of death, unready and unprepared. But although the men are open to a religious message and to the Christian challenge presented by one who has a real message, it could hardly be maintained by anyone that there is a revival of religion at the front today. Rather the opposite is true. A friend of the present writer, a chaplain in charge of the religious work in one of the five armies at the front, well says: