With the Empress Dowager of ChinaCarl, Katharine A. (Katharine Augusta)
History
With the Empress Dowager of China
Carl, Katharine A. (Katharine Augusta)
China -- Court and courtiers; Cixi, Empress dowager of China, 1835-1908; Empresses -- China -- Biography
Poor lady! Private sorrows and sad memories were not all she had to
grieve her now. I had noticed her growing anxiety for many days! She
seemed to feel all the gravity of the political situation of China. As
the rumors of war between Russia and Japan grew, her anxiety increased
and she was looking sad and careworn. She seemed to be full of doubt
and fear, and quite unlike her usual self. I fancy she thought of the
unprepared state of her country and feared that it might be drawn into
this struggle. She seemed to be in doubt as to the course that was best
to be taken. Even should the Empire not be drawn into the conflict,
two hostile nations were to meet within its borders. The struggle was
to take place in Manchuria, the cradle of the Dynasty. That beautiful,
smiling country would be ravished by war, and the awful possibility
of the ancestral tombs being desecrated, loomed up before her. The
desecration of the tombs of one’s ancestors in China is supposed to
bring dire consequences upon the family, and a pious Chinaman would
face any material loss rather than run the risk of these tombs being
desecrated. She felt it all, and was sad indeed.
CHAPTER XXIX
RELIGIOUS RITES IN CHINA
There are three great religions in China--Buddhism, Taoism, and the
worship of Nature. The worship of Nature, in which is embodied their
highest idea of an Invisible Deity, is the purest form of religion in
China. Its Temples are situated in a magnificent Park in the Chinese
City of Peking. The Temple of Heaven, the most imposing of the group,
spherical and triple-domed, rears its proud height here and is visible
from afar. Its triple dome tiled, without, in the sacred green of
Nature and vaulted within in Heaven’s own blue, is surrounded by groves
of century-old arbor-vitæ. In other parts of the great Park are the
scarcely less splendid Temples to the Earth, to the Sun and Moon and to
Agriculture, and grandest, most unique of these Temples, is that to the
Invisible Deity. Its foundations are the Earth, its walls are limitless
Ether, its dome Heaven’s own vault! On its great open altar this
Nature worship has its culmination and reaches its highest fulfilment.
This altar is the Holy of Holies, the tabernacle of the group of
Temples consecrated to the worship of Nature.
It is built in the center of a great marble-paved space with the
secular arbor-vitæ radiating therefrom in long concentric avenues. It
is of pure white marble, round as is the Earth. The Trinity in Nature
and its Infinity are symbolized in its three superposed circles. Each
of the circular platforms is surrounded by an exquisitely carved
balustrade and approached by flights of nine steps each, to the north,
south, east, and west. The central point of the great upper circle thus
represents the center of the Universe, accessible from every point of
the compass.
Public-domain text, read in full here on John Shaqi.
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