Two years after her marriage, she gave birth to a son, and five years later, on the death of his father, this son became the Emperor Tung-Chih; the young mother, together with the Empress, the first wife, who had adopted him, were given the title of “Dowager Empress.” They were appointed Co-Regents for the boy Emperor, and bore, respectively, the titles of Empress of the Eastern Palace and Empress of the Western Palace, with equal rank and power. She of the Eastern Palace was a woman of quiet tastes, given to literary pursuits, with none of the remarkable executive ability of her Co-Regent, the Empress of the Western Palace, the great Tze-Hsi, who still rules the destiny of China. Though so different, they lived amicably together, thoroughly appreciated each other’s qualities, and are said to have had a sincere affection for each other, which never weakened during the whole of their long association, first as wives of the Emperor Hsien-Feng, then as Regents for his son, and afterward as Regents for the present Emperor Kwang-Hsu. The amicable relations of these two Empresses were only severed by the death of the Empress of the Eastern Palace in 1881, when posthumous honors were lavished upon her by the present Empress Dowager. China was passing through troublous times when the young Tung-Chih, son of the Empress Dowager, came to the Throne. His father, the Emperor Hsien-Feng died at Jehol, far from Peking, where the Court had gone at the approach of the foreigners, who were aiding in quelling the Taiping rebellion. The times were critical. The integrity of China, the future, even, of the Empire, depended upon the action of its ministers and its rulers at this crisis. In the absence of the Court from Peking, some reactionary ministers, strongly anti-foreign, claimed they had been appointed by the late Emperor as Regents for young Tung-Chih. Had his mother and adopted mother, the two Empress Dowagers, joined them, anarchy might have followed; and, at least, there would have been serious foreign complications, for this anti-foreign party would never have come to terms with the foreigners, who were then in Peking. It was most important for the ruling Power, that is, the party which should become Regents, to have the support of the Empresses who held the Sacred Person of the young Emperor, under their care. They were approached by both parties. The young Empress of the Western Palace, absolutely unversed in Statecraft, and, up to that time, ignorant of all that was passing outside the Palace walls, showed wonderful perspicacity and rare judgment in her keen grasp of the situation at this time. She repudiated the anti-foreign party and joined forces with Prince Kung, whose name was then synonymous with Progress in China--an enlightened Prince and the most pro-foreign of all the Imperial Family--and she and the first Empress were appointed Regents for the young Emperor. Prince Kung was the Minister who, thanks to