At two o'clock in the morning of June 21st, 1837, she was roused from her slumbers in old Kensington Palace, and hastily flinging a shawl over her nightdress, she presently stood in the presence of the Lord Chamberlain and the Archbishop of Canterbury, to learn from their lips that her royal uncle had given up the ghost, and that she, a trembling maid of just eighteen, was Queen. Thereupon, so we are told, her eyes filled with tears, her lips quivered, and turning to the Archbishop she said, "Pray for me!" So that instant all three lowly bowed imploring heaven's help. The Queen began her reign upon her knees. Her first act of conscious royalty was thus to render heartfelt homage to "The Prince of the kings of the earth." Hence came it to pass "Her court was pure, her life sincere." Her favourite recreations were consequently not those provided by the ballroom, the card-table, the racecourse, or even the theatre. Music, the simple charms of country life, and, manifold ministries of mercy, were the pastimes that became her best; and she never appeared in the eyes of her people more truly royal than when seen sitting by the bedside of a Highland cottager, reading to the sick out of God's own Gospel the wonderful words of life. We are here at liberty to use a scriptural phrase and to add that she "married in the Lord." Royal etiquette required that the Queen should herself select the lover destined to share the pleasures and responsibilities of her high position, and her choice fell not on one renowned for gaiety, for wealth or wit, but on one in whom she recognised the double gift of abounding good sense and the grace of our Lord Jesus Christ. For a choice so supremely wise, and for a marriage so supremely happy, all thoughtful Englishmen still render thanks to God. Her piety was as broad as it was deep and practical. The head of the Anglican Church, when in England she worshipped with Anglicans only; but when in Scotland she no less regularly repaired to the Presbyterian Kirk, and only a few months ago gave expression to her warm appreciation of the work done for God and man by "The people called Methodists." She would tolerate no intolerance in things pertaining to godliness, and on her Jubilee Day insisted that all creeds should be invited to join in one common act of worship. For that reason among others the Queen required that historic service should be held in the open air, on the steps, it is true, of our stateliest cathedral; but none the less under God's own arching sky, which makes the whole earth a temple. We owe not a little of our religious liberty to the personal influence and example of our much lamented Queen; and we, therefore, show ourselves worthy to have been her subjects, only when we shun utterly all indifference concerning things divine, yet give no place to bigotry; when we seek out not the worst, but the best, in every man, and honestly strive to make the best of that best.