With the Lost Legion in New ZealandHamilton-Browne, G.
History
With the Lost Legion in New Zealand
Hamilton-Browne, G.
Māori (New Zealand people); New Zealand -- History
“These Ngati Jacks you must understand, boys, do not belong to the
same tribes as the soldier, though they likewise fight for the Great
White Queen. They are a strange people. I who have seen them know them
well, and tell you youths to beware should you ever have the honour to
fight against them. Great is the courage of the soldiers, but also very
great is their folly, for they will walk up to an entrenchment in a
body and suffer themselves to be shot down by our fire from under the
pekerangi (outer fence of a pah), but the Ngati Jacks rush at the fence
tumultuously, leap on one another’s backs and in a breath are among
you. Then, oh my sons, your hearts must be very strong should you want
to stay and fight to the end. All the warriors of the Great White Queen
swear very much when they are fighting, but the Ngati Jacks swear the
most. Yes, my sons, they are a strange people. They have no villages,
nor do they plant nor keep cattle, but live in the bowels of the ships
in which they store much rum, salt pork and tobacco. Neither do these
men possess wives nor women, though when they come ashore it is well to
send all women and girls far away as the Ngati Jacks are very prone to
make love in a very unceremonious manner. They also roll from side to
side as they walk, drink much rum and eat tobacco.
“After we had despatched the messengers, we four warriors held a
council to decide what we should do under the circumstances. It was
plain we could offer no prolonged resistance in the kainga, yet we must
fire at least one volley in honour of it, should the great white chief
deem it worthy of attacking. Again, although its occupants were nearly
all young men and boys, still they were born rangatera, and their
honour and future reputation must not be jeopardised by retreating
without making a show of resistance, moreover we could not insult the
soldiers who had come so far to fight us by allowing them to occupy the
place without being fired at. We had, however, heard it was the custom
of the great white chief to fire many shots with his big guns before he
ordered his storming party to charge, and if he did so on this occasion
we, who were without entrenchments, must all be killed before we could
fire one volley in honour of the kainga, ourselves or the soldiers, and
our hearts grew dark with perplexity. It was then that our chief man
spoke. He had fought against the soldiers in the Waikato and his war
craft was great.
Public-domain text, read in full here on John Shaqi.
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