With the Lost Legion in New ZealandHamilton-Browne, G.
History
With the Lost Legion in New Zealand
Hamilton-Browne, G.
Māori (New Zealand people); New Zealand -- History
Moreover the side in the field had to pick up their carbines when
they changed places at the call of “Over!” and the umpires held the
batsmen’s guns as in this country they sometimes hold their coats. In
fact the whole get-up was _outré_ in the extreme, and I fear ordinary
spectators of English cricket would not have been highly gratified
unless they had regarded it as a charity burlesque.
Now the main bush, in which the gay and festive Hau Hau lived and
gambolled, was about one thousand yards away from the fort, but there
were big patches of bush up to within four hundred yards of it, and
any amount of manuka and fern scrub, that afforded good cover to an
enemy wishing to pass from one to the other of these patches, so that,
notwithstanding all our vigilance, scouts, or even considerable numbers
of Hau Haus, could get quite close up to the stockade.
Well, the game commenced, and of course attracted the attention of the
gentle savage. Word was quickly passed into the recesses of the bush
that the white man was up to some new and inexplicable devilment, so
before long we had a highly interested if not appreciative gallery,
who, emerging from the bush, squatted down, and for a time behaved
itself with decorum.
To this we did not object, and had they continued to behave they might
have remained there to the end, but perhaps they were over-critical,
and the play, as I have already stated, not being first class, they may
have considered they were entitled to show their disapproval of it.
Now we could have made allowances for their ignorance or their want
of appreciation, although they were self-invited and had paid no gate
money, even should they have gone so far as to hiss, but I maintain
that paying spectators should restrain themselves from heaving at the
players such things as dead cats, antiquated eggs, or ginger-beer
bottles, but when it comes to expressing dissatisfaction with tuparas
(double-barrelled guns) and Enfield rifles it is high time for the
performers to skip or clear the ground.
Now the play was not good, that I allow, and also it is very doubtful
what the Hau Haus thought had occasioned this entertainment and
extravagant display of energy on the part of the hated white man. As
most of them had been Christians they knew it was not a religious
ceremony, neither was it a war-dance, white men not being civilised up
to the merits of the war-dance. Perhaps they put it down to witchcraft,
or some sort of an extra insulting challenge issued by men who had just
built a pah in spite of the lavish expenditure of powder they had seen
fit to waste in their attempts to obstruct its completion.
Anyhow it was something important, or wherefore those cheers and
hand-clapping from the other white men who lined the parapet or
reclined on the ground, and as such must be counteracted.
First of all they danced a war-dance, and as no attention was paid to
that they proceeded to take more active measures.
Public-domain text, read in full here on John Shaqi.
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