With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
As for the good temper of the crowd, it was due, I avow, to the
soberness of each and every individual in it. Of drunkenness there
was nothing on the road so far as my experience went, though I am
constrained to admit that a good many pilgrims of my acquaintance had
smuggled along with them a bottle or two of brandy apiece which, as a
safeguard against prying eyes, had been labelled “cholera mixture.”
When I say the mob was sober I only mean that it was not drunk. Its
humour, of course, was individualised. It varied with the character
of the unit. Some of the pilgrims were lively, frivolous, even rowdy
in a playful sort of way, meaning no mischief. These chatted and
chaffed and flirted, killing monotony in many a breach of etiquette.
They being theoretically resigned to the will of Allah, were resolved
in practice to reflect Omnipotence in a merry mood. Others, rapt
and devotional, intoned the holy and instructive Kurán, as they sat
on their camels or limped barefooted over the stony ground. Prayers
were muttered, religious hymns were sung, tears were shed, tales were
told, amid the deafening shouts of the drivers and the lofty orders
of the _moghavems_. Conspicuous in their pastime on the road were the
Bedouins. Either they beguiled the tedium of the march by singing
love-songs that acted like magic on the listeners, or else they showed
that their weariness under restraint was invincible by frequent
salivation. For yawning is almost exclusively a European habit.
Oriental folk rarely yawn in public. If they are bored they give odd
little sham coughs instead, while the Bedouins get rid of their moral
phlegm or call attention to its existence by expectorating. Nor is the
habit regarded even by the most courteous among them as offensive: it
is hallowed by custom. The virtue of politeness is relative. In Great
Britain, for example, the very sound of the word “belch” could only
be described as unspeakable; whereas the act itself in many Eastern
countries breathes grace and gratitude after meat on the part of the
guests. The more often it is repeated by them the better pleased is
their host. Thus it is not in a carping frame of mind that I have
written down whatever in the manners of my co-religionists excited my
quasi-European squeamishness.
Public-domain text, read in full here on John Shaqi.
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