With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Thus the dense mass moved on, and about the hour of midnight we reached
Muzdalifah. There we halted for the night, the pious passing the time
in praying and reading the Kurán. Very few pilgrims took the trouble
to pitch tents here, the vast majority of them sleeping on the ground.
Before lying down to rest, Seyyid ’Alí and I collected forty-nine
stones apiece for the Lapidation of the Devil in the valley of Mina.
Now, this ceremony takes place three times: first, between sunrise and
sunset on the 10th of the moon when every pilgrim must fling seven
stones at a buttress, situated at the Meccan entrance to the valley,
and called the Great Devil. These seven stones must be gathered at
Muzdalifah, and have to be washed seven times and each time in fresh
water. On the following day, the 11th, twenty-one stones must be
thrown: seven at the Great Devil as before, seven at the Wusta or
Central Point in the middle of the valley, and, last of all, seven
more at the Ula or First Place lying at that entrance to Mina which
faces Arafat. All these twenty-one stones may be gathered either in
the valley itself or at Muzdalifah on the return journey; but they,
too, must be washed seven times and each time in fresh water. The
same rules apply to the third Lapidation, which is held on the 12th of
Zú-’l-hijjáh: and the three ceremonies aforementioned are performed in
commemoration of the tradition that Abraham was tempted three times of
the Devil, at those very places in the valley, what time he was about
to sacrifice his son Ishmael. Now the first day, which is the 10th of
Zú-’l-hijjah, is called the Day of Victims, while the two following
days are called the Days of Drying Flesh in the Sun.
Awaking early, my party set out, at peep of day, to the sacred monument
hard by, where, amid scenes of indescribable solemnity, the Festival
Prayers were celebrated by the Kazi of Mecca, who also preached a short
sermon. Departing thence at sunrise, we arrived at Mina about nine
o’clock, one of our servants dying of cholera on the road. We buried
him where he fell, each one of us wondering if his own life would be
the next to come to an end. What would happen after the slaying of the
victims we dared not think. The prospect looked gloomy in the extreme.
Public-domain text, read in full here on John Shaqi.
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