With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Having had my passport _viséd_, I booked a berth and went on board
the Khedivieh steamer, which completed the distance between Suez and
Jiddah--some six hundred and forty-five nautical miles--in about eighty
hours. At ordinary times these steamers are simply employed on the mail
service, one of them leaving Suez for Jiddah every week--generally on
Thursday--and another leaving Jiddah for Suez on the same day. Though
they practically belong to a British syndicate, they go under the name
of Khedivieh steamers. The captain and the chief officers are English,
whereas the crew are Egyptians and Lascars. During the pilgrimage
steamers run frequently between the two ports, and in the year 1902
not less than two hundred thousand pilgrims, I was told, had landed at
Jiddah, the majority of whom embarked at Suez. Among these numbers
must be reckoned the eighty thousand Russian subjects from the Caucasus
and Central Asia, who, for the first time since they came under the
Russian rule, had been granted the privilege of undertaking the ancient
pilgrimage. Rumour credited them with being the main cause of the
cholera that year. If only the half of what I heard about them were
true their pollution would still beggar description.
The cruise in the Red Sea is not so interesting as that in the
Mediterranean. Save an occasional ragged rock rising from the yellow
waters, or a flight of white birds over the steamer, nothing was to be
seen from hour to hour.
[Illustration: PREPARING TO EMBARK AT SUEZ.]
When we sighted the port of Jiddah, which I shall describe by-and-by,
we were told to put on our ihrám, or sacred habit, before entering
the holy territory on our way to Mecca. As a preliminary, I at once
removed my Arabian costume, washed my hands, up to the elbow, and my
feet, up to the knees; I afterwards shaved the upper lip, leaving the
fresh-grown, unsightly beard to its own fate. Then, having performed
the prescribed ablution of the head, I closed my eyes and expressed,
with the tongue of my heart, the earnest desire to cast off the garb of
unrighteousness and pride and to put on the winding-sheet of humility
and of passive obedience to God’s will. Last of all, that I might be
worthy to visit His house, I prostrated myself on the prayer-rug and
said aloud the following formula of devotion: “O Almighty God, Thou art
without a mate; I praise Thy sovereign grace with all my heart; Thou
art pure and everlasting;” then I repeated three times: “O Lord, Thou
art without a mate,” adding, “I praise, O Lord, Thy apostle Muhammad
and his disciples and his family; in like manner, I also praise our
father Abraham and his house.” The next thing I said was: “Send down
upon me, O Lord, the healthful spirit of Thy satisfaction; open unto
me, I beseech Thee, the gates of Paradise, and shelter me from the fire
of Hell.” And this petition I also repeated three times. I was then
ready to don the sacred habit.
Public-domain text, read in full here on John Shaqi.
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