With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Then the customs’ authorities emerged. “Will you walk into my parlour?”
these mosquitoes said to the pilgrims. To the imaginative mind the
buzzing which filled the room spelt the word _bakhshísh_. Woe betide
the pilgrim who did not so interpret the sound! All these officials, as
a Persian would say, had arms longer than their legs--in other words,
they reached out an itching palm to every pilgrim, and, casting an
appealing smile on him, seemed as though they would ask him to tickle
it with the counter-irritant of a “tip.” They opened my kit-bags
and turned everything topsy-turvy before I had time to bridle their
official zeal in the customary way. Among the contents were an English
newspaper and a novel, and these were promptly confiscated for no other
reason than that I had read them both. I cannot say that I made them a
present of my purse by way of pouring coals of fire on their heads. It
was otherwise in my case. I tied my purse-strings a little tighter,
and responded to their _bakhshísh_-coveting smiles with a smile equally
_bakhshísh_-coveting. It is wise, when you know the ropes, to husband
your resources till you reach the interior, for there your comfort in
travelling will depend on your having a purse well lined. By following
this rule, I was not so ill-prepared as I might otherwise have been to
meet the claims on my charity of the professional beggars who waylaid
my every step in the quaint old city of Jiddah.
Such a scene! Crowds of Arabs were lying on the filthy ground, which,
despite the heat, seemed strangely damp. Some were praying, some were
snoring, others were smoking, many were wrestling in the mud, but by
far the greater number of them merely dreamed away the passing hours,
too idle even to open their eyes. You might stay from sunrise to sunset
by the side of the more meditative among them without their showing the
least signs of life. How differently constituted are these loafers from
the free-born Arabs of the desert! The women held themselves somewhat
aloof from the men, and sat smoking their pipes, or chatting like
magpies, in groups of three or four. The sight of a new face seemed
to have lost its attraction for them, or perhaps they had grown weary
of criticising the gait and the appearance of the incoming pilgrims.
Having now seen a good many of them, however, as it were by stealth,
I think I may say with confidence that among the Arabs of Hejaz the
men are far better-looking than the women. This is mostly the women’s
own fault, for they ruin the beauty of their faces by tattooing their
chins. Were it not for this unsightly custom, peculiar to the Arabs,
the womenfolk, though corpulent, might be regarded as comely. The men,
on the other hand, are fairly handsome, being tall and lean, and having
high-bridged noses, flashing black eyes, and lofty foreheads. I am
speaking more especially of the wild Arabs of the desert and not of
the townsmen, whose faces, however handsome they may be, are too often
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