With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Since I had not the good fortune to win my way to the windlass, I took
a jug of Zem-Zem water, making the attendant a present of ten piastres
for it. Then, having performed the necessary ablutions, I went out by
the old gate (on the thither side of the Place of Abraham) and ascended
the stairs of Safá. We found the platform alive with pilgrims, and
there, facing the Ka’bah, we had to pass in review all the blessings
we had received from God during our lives, from the days of our birth
upward. That done, we repeated seven times in an audible tone: “God
is great.... I praise thee, O Lord!... There is no god but God....”
Three times: “There is no god but the one God; there is not anyone
like unto Him. For His is the kingdom, and to Him do we lift up our
praise. He is the giver of life and the giver of death. Death and
life He bestoweth on all living creatures, but He dieth not, neither
doth He sleep. He is almighty over everything....” Once: “O Lord, I
praise Muhammad and his people.” Three times: “I praise the Lord who
endureth for ever, I praise the everlasting Lord.” Three times: “I
confess there is no god but God, and I confess likewise that Muhammad
is His slave and His apostle. We worship Him whom we praise, and none
but Him!” Then three times we cried: “O Lord, have mercy on me, and be
compassionate to me, and give me justice in this world and in the world
to come.... O Lord, give us Thy blessing in this life, and grant us Thy
peace in the next, and protect us from the punishment of fire.” Next,
having repeated one hundred times the words “God is great; there is
no god but God, and Him do I praise,” I said aloud: “O Lord, I praise
Thee in death and in what comes after death. In Thee, O God, do I
seek shelter from the darkness of the grave, from the pressure of the
grave, and the disturbance of the grave. Under the canopy of Thy divine
compassion do I take refuge on the day when there is no shelter but Thy
shelter.” Then, in my inmost mind, I gave up to the Lord my faith, my
person, and my people, crying: “I return to Thee, O Lord, Who alone art
compassionate and merciful, my faith, myself, my people, my property,
and my progeny. O Lord, make me to act according to Thy Book and the
dictation of Thy apostle: make me faithful to Thy people, and protect
me from revolution.” As an increase of wealth, so says tradition, this
prayer should also be read: “O Lord, I seek shelter in Thee from the
punishments of the grave: from its troubles, and its separations, and
its awe, and its percussion, and its blackness, and its closeness.”
Then, uncovering the back, one should raise the voice, crying out loud:
“O Lord, pardon! O Thou who hast commanded to pardon, O Thou who art
the first to pardon--pardon, pardon, pardon, pardon! O Generous! O
Compassionate! O Near! O Far! make me to achieve Thy satisfaction by
acting in obedience unto Thee!” Then, descending from the platform,
I said: “I persevere seven times in running between Safá and Marveh,
Public-domain text, read in full here on John Shaqi.
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