With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
The Prophet’s faithful followers, when they say their prayers, must
turn their faces in the direction of the Ka’bah, no matter where they
may be. This ascertaining of the exact position of the House of God,
which is the centre of the Holy City, is called “taking the Kiblah or
Outlook.” Thus the Muhammadans of Syria, and those beyond it to the
north, having fixed the Kiblah, are face to face with the northern
wall, sacred to the Stone of Ishmael and the gold rainspout: their
prayers are therefore sure to be heard. Those of Persia, Turkistan,
Northern India, Sind, and a part of China, look in the direction of
the north-eastern angle, called the Rokné-Araghi, which is an equally
blessed outlook, since the door of the house is on the eastern side
and rather more to the north than the south thereof. The faces of the
Muslims of Aden, of Southern India, of Madagascar, and of Australia,
are turned to the eastern wall or the south-eastern corner of it,
while those of the faithful of Constantinople, as well as those of the
Muhammadans of some parts of Russia, are opposite to the western wall
of the sacred building. The Boers believed themselves to be the “chosen
people.” It is a pity they are not Muhammadans. For, if they were,
they would be considered now the chosen people of Islám for the simple
reason that they would face the southern wall of the Ka’bah, wherein is
laid the Black Stone of immemorial sanctity. But the prayers the most
acceptable to God, when all is said and done, are the prayers raised
from any quarter within the Harem of the House of Allah on earth.
Public-domain text, read in full here on John Shaqi.
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