Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
"Upon my soul, your presence among us does raise the tone of the
conversation!" Swann observed to me, as though to excuse himself to
Bergotte; for he had formed the habit, in the Guermantes set, of
entertaining great artists as if they were just ordinary friends whom
one seeks only to make eat the dishes that they like, play the games,
or, in the country, indulge in whatever form of sport they please. "It
seems to me that we're talking a great deal of art," he went on. "But
it's so nice, I do love it!" said Mme. Swann, throwing me a look of
gratitude, as well from good nature as because she had not abandoned her
old aspirations towards a more intellectual form of conversation. After
this it was to others of the party, and principally to Gilberte that
Bergotte addressed himself. I had told him everything that I felt with a
freedom which had astonished me, and was due to the fact that, having
acquired with him, years before (in the course of all those hours of
solitary reading, in which he was to me merely the better part of
myself), the habit of sincerity, of frankness, of confidence, I was less
frightened by him than by a person with whom I should have been talking
for the first time. And yet, for the same reason, I was greatly
disturbed by the thought of the impression that I must have been making
on him, the contempt that I had supposed he would feel for my ideas
dating not from that afternoon but from the already distant time in
which I had begun to read his books in our garden at Combray. And yet I
ought perhaps to have reminded myself that, since it was in all
sincerity, abandoning myself to the train of my thoughts, that I had
felt, on the one hand, so intensely in sympathy with the work of
Bergotte and on the other hand, in the theatre, a disappointment the
reason of which I did not know, those two instinctive movements which
had both carried me away could not be so very different from one
another, but must be obedient to the same laws; and that that mind of
Bergotte which I had loved in his books could not be anything entirely
foreign and hostile to my disappointment and to my inability to express
it. For my intelligence must be a uniform thing, perhaps indeed there
exists but a single intelligence, in which everyone in the world
participates, towards which each of us from the position of his own
separate body turns his eyes, as in a theatre where, if everyone has his
own separate seat, there is on the other hand but a single stage. Of
course, the ideas which I was tempted to seek to disentangle were
probably not those whose depths Bergotte usually sounded in his books.
But if it were one and the same intelligence which we had, he and I, at
our disposal, he must, when he heard me express those ideas, be reminded
of them, cherish them, smile upon them, keeping probably, in spite of
what I supposed, before his mind's eye a whole world of intelligence
other than that an excerpt of which had passed into his books, an
Public-domain text, read in full here on John Shaqi.
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