has married a whore, and has to swallow a hundred serpents every day, from women who refuse to meet his wife, or men who were there before him. You can see them in his mouth, writhing. Just look, any day you're there, at the way he lifts his eyebrows when he comes in, to see who's in the room." The malice with which Bergotte spoke thus to a stranger of the friends in whose house he had so long been received as a welcome guest was as new to me as the almost amorous tone which, in that house, he had constantly been adopting to speak to them. Certainly a person like my great-aunt, for instance, would have been incapable of treating any of us with that politeness which I had heard Bergotte lavishing upon Swann. Even to the people whom she liked, she enjoyed saying disagreeable things. But behind their backs she would never have uttered a word to which they might not have listened. There was nothing less like the social "world" than our society at Combray. The Swanns' house marked a stage on the way towards it, towards its inconstant tide. If they had not yet reached the open sea, they were certainly in the lagoon. "This is all between ourselves," said Bergotte as he left me outside my own door. A few years later I should have answered: "I never repeat things." That is the ritual phrase of society, from which the slanderer always derives a false reassurance. It is what I should have said then and there to Bergotte, for one does not invent all one's speeches, especially when, one is acting merely as a card in the social pack. But I did not yet know the formula. What my great-aunt, on the other hand, would have said on a similar occasion was: "If you don't wish it to be repeated, why do you say it?" That is the answer of the unsociable, of the quarrelsome. I was nothing of that sort: I bowed my head in silence.