Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
Pending these posthumous fulfilments of a dream in which I should not,
when the time came, be greatly interested, by dint of my having to
invent, as in the days when I still hardly knew Gilberte, speeches,
letters in which she implored my forgiveness, swore that she had never
loved anyone but myself and besought me to marry her, a series of
pleasant images incessantly renewed came by degrees to hold a larger
place in my mind than the vision of Gilberte and the young man, which
had nothing now to feed upon. At this point I should perhaps have
resumed my visits to Mme. Swann but for a dream that came to me, in
which one of my friends, who was not, however, one that I could
identify, behaved with the utmost treachery towards me and appeared to
believe that I had been treacherous to him. Abruptly awakened by the
pain which this dream had given me, and finding that it persisted after
I was awake, I turned my thoughts back to the dream, racked my brains to
discover who could have been the friend whom I had seen in my sleep, the
sound of whose name--a Spanish name--was no longer distinct in my ears.
Combining Joseph's part with Pharaoh's, I set to work to interpret my
dream. I knew that, when one is interpreting a dream, it is often a
mistake to pay too much attention to the appearance of the people one
saw in it, who may perhaps have been disguised or have exchanged faces,
like those mutilated saints on the walls of cathedrals which ignorant
archaeologists have restored, fitting the body of one to the head of
another and confusing all their attributes and names. Those that people
bear in a dream are apt to mislead us. The person with whom we are in
love is to be recognised only by the intensity of the pain that we
suffer. From mine I learned that, though transformed while I was asleep
into a young man, the person whose recent betrayal still hurt me was
Gilberte. I remembered then that, the last time I had seen her, on the
day when her mother had forbidden her to go out to a dancing lesson, she
had, whether in sincerity or in make-believe, declined, laughing in a
strange manner, to believe in the genuineness of my feeling for her. And
by association this memory brought back to me another. Long before that,
it had been Swann who would not believe in my sincerity, nor that I was
a suitable friend for Gilberte. In vain had I written to him, Gilberte
had brought back my letter and had returned it to me with the same
incomprehensible laugh. She had not returned it to me at once: I
remembered now the whole of that scene behind the clump of laurels. As
soon as one is unhappy one becomes moral. Gilberte's recent antipathy
for me seemed to me a judgment delivered on me by life for my conduct
that afternoon. Such judgments one imagines one can escape because one
looks out for carriages when one is crossing the street, and avoids
obvious dangers. But there are others that take effect within us. The
Public-domain text, read in full here on John Shaqi.
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