Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
She pushed open the shutters; where a wing of the hotel jutted out at
right angles to my window, the sun was already installed upon the roof,
like a slater who is up betimes, and starts early and works quietly so
as not to rouse the sleeping town, whose stillness seems to enhance his
activity. She told me what o'clock, what sort of day it was; that it was
not worth while my getting up and coming to the window, that there was a
mist over the sea; if the baker's shop had opened yet; what the vehicle
was that I could hear passing. All that brief, trivial curtain-raiser,
that negligible _introit_ of a new day, performed without any spectator,
a little scrap of life which was only for our two selves, which I should
have no hesitation in repeating, later on, to Françoise or even to
strangers, speaking of the fog "which you could have cut with a knife"
at six o'clock that morning, with the ostentation of one who was
boasting not of a piece of knowledge that he had acquired but of a mark
of affection shewn to himself alone; dear morning moment, opened like a
symphony by the rhythmical dialogue of my three taps, to which the thin
wall of my bedroom, steeped in love and joy, grown melodious,
immaterial, singing like the angelic choir, responded with three other
taps, eagerly awaited, repeated once and again, in which it contrived to
waft to me the soul of my grandmother, whole and perfect, and the
promise of her coming, with a swiftness of annunciation and melodic
accuracy. But on this first night after our arrival, when my grandmother
had left me, I began again to feel as I had felt, the day before, in
Paris, at the moment of leaving home. Perhaps this fear that I had--and
shared with so many of my fellow-men--of sleeping in a strange room,
perhaps this fear is only the most humble, obscure, organic, almost
unconscious form of that great and desperate resistance set up by the
things that constitute the better part of our present life towards our
mentally assuming, by accepting it as true, the formula of a future in
which those things are to have no part; a resistance which was at the
root of the horror that I had so often been made to feel by the thought
that my parents must, one day, die, that the stern necessity of life
might oblige me to live remote from Gilberte, or simply to settle
permanently in a place where I should never see any of my old friends; a
resistance which was also at the root of the difficulty that I found in
imagining my own death, or a survival such as Bergotte used to promise
to mankind in his books, a survival in which I should not be allowed to
take with me my memories, my frailties, my character, which did not
easily resign themselves to the idea of ceasing to be, and desired for
me neither annihilation nor an eternity in which they would have no
part.
Public-domain text, read in full here on John Shaqi.
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