Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
That year at Balbec, at the moments of such encounters, I would assure
my grandmother and Mme. de Villeparisis that I had so severe a headache
that the best thing for me would be to go home alone on foot. But they
would never let me get out of the carriage. And I must add that the
pretty girl (far harder to find again than an historic building, for she
was nameless and had the power of locomotion) to the collection of all
those whom I promised myself that I would examine more closely at a
later date. One of them, however, happened to pass more than once before
my eyes in circumstances which allowed me to believe that I should be
able to get to know her when I chose. This was a milk-girl who came from
a farm with an additional supply of cream for the hotel. I fancied that
she had recognised me also; and she did, in fact, look at me with an
attentiveness which was perhaps due only to the surprise which my
attentiveness caused her. And next day, a day on which I had been
resting all morning, when Françoise came in about noon to draw my
curtains, she handed me a letter which had been left for me downstairs.
I knew no one at Balbec. I had no doubt that the letter was from the
milk-girl. Alas, it was only from Bergotte who, as he happened to be
passing, had tried to see me, but on hearing that I was asleep had
scribbled a few charming lines for which the lift-boy had addressed an
envelope which I had supposed to have been written by the milk-girl. I
was bitterly disappointed, and the thought that it was more difficult,
and more flattering to myself to get a letter from Bergotte did not in
the least console me for this particular letter's not being from her. As
for the girl, I never came across her again any more than I came across
those whom I had seen only from Mme. de Villeparisis's carriage. Seeing
and then losing them all thus increased the state of agitation in which
I was living, and I found a certain wisdom in the philosophers who
recommend us to set a limit to our desires (if, that is, they refer to
our desire for people, for that is the only kind that ends in anxiety,
having for its object a being at once unknown and unconscious. To
suppose that philosophy could refer to the desire for wealth would be
too silly.) At the same time I was inclined to regard this wisdom as
incomplete, for I said to myself that these encounters made me find even
more beautiful a world which thus caused to grow along all the country
roads flowers at once rare and common, fleeting treasures of the day,
windfalls of the drive, of which the contingent circumstances that would
never, perhaps, recur had alone prevented me from taking advantage, and
which gave a new zest to life.
Public-domain text, read in full here on John Shaqi.
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