Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
reputation such as talent confers on a man--which could not have been
greater had the photographs been taken by M. Bloch himself and the
machine his own invention. "You weren't invited to Solomon's yesterday?"
one of the family would ask another. "No! I was not one of the elect.
What was on?" "Oh, a great how-d'ye-do, the stereoscope, the whole box
of tricks!" "Indeed! If they had the stereoscope I'm sorry I wasn't
there; they say Solomon is quite amazing when he works it."--"It can't
be helped;" said M. Bloch now to his son, "it's a mistake to let him
have everything at once; that would leave him nothing to look forward
to." He had actually thought, in his paternal affection and in the hope
of touching his son's heart, of sending for the instrument. But there
was not time, or rather they had thought there would not be; for we were
obliged to put off the dinner because Saint-Loup could not leave the
hotel, where he was waiting for an uncle who was coming to spend a few
days with Mme. de Villeparisis. Since--for he was greatly addicted to
physical culture, and especially to long walks--it was largely on foot,
spending the night in wayside farms, that this uncle was to make the
journey from the country house in which he was staying, the precise date
of his arrival at Balbec was by no means certain. And Saint-Loup, afraid
to stir out of doors, even entrusted me with the duty of taking to
Incauville, where the nearest telegraph-office was, the messages that he
sent every day to his mistress. The uncle for whom we were waiting was
called Palamède, a name that had come down to him from his ancestors
the Princes of Sicily. And later on when I found, as I read history,
belonging to this or that Podestà or Prince of the Church, the same
Christian name, a fine renaissance medal--some said, a genuine
antique--that had always remained in the family, having passed from
generation to generation, from the Vatican cabinet to the uncle of my
friend, I felt the pleasure that is reserved for those who, unable from
lack of means to start a case of medals, or a picture gallery, look out
for old names (names of localities, instructive and picturesque as an
old map, a bird's eye view, a sign-board or a return of customs;
baptismal names, in which rings out and is plainly heard, in their fine
French endings, the defect of speech, the intonation of a racial
vulgarity, the vicious pronunciation by which our ancestors made Latin
and Saxon words undergo lasting mutilations which in due course became
the august law-givers of our grammar books) and, in short, by drawing
upon their collections of ancient and sonorous words, give themselves
concerts like the people who acquire viols da gamba and viols d'amour so
as to perform the music of days gone by upon old-fashioned instruments.
Saint-Loup told me that even in the most exclusive aristocratic society
his uncle Palamède had the further distinction of being particularly
Public-domain text, read in full here on John Shaqi.
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