Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
towards sincerity and emancipation were only to be commended as most
noble, to judge by their visible result, one could still be thankful
that they had failed to bear fruit in M. de Charlus, who had transferred
to his own home much of the admirable panelling from the Guermantes
house, instead of substituting, like his nephew, a "modern style" of
decoration, employing Lebourg or Guillaumin. It was none the less true
that M. de Charlus's ideal was highly artificial, and, if the epithet
can be applied to the word ideal, as much social as artistic. In certain
women of great beauty and rare culture whose ancestresses, two centuries
earlier, had shared in all the glory and grace of the old order, he
found a distinction which made him take pleasure only in their society,
and no doubt the admiration for them which he had protested was sincere,
but countless reminiscences, historical and artistic, called forth by
their names, entered into and formed a great part of it, just as
suggestions of classical antiquity are one of the reasons for the
pleasure which a booklover finds in reading an Ode of Horace that is
perhaps inferior to poems of our own day which would leave the same
booklover cold. Any of these women by the side of a pretty commoner was
for him what are, hanging beside a contemporary canvas representing a
procession or a wedding, those old pictures the history of which we
know, from the Pope or King who ordered them, through the hands of
people whose acquisition of them, by gift, purchase, conquest or
inheritance, recalls to us some event or at least some alliance of
historic interest, and consequently some knowledge that we ourselves
have acquired, gives it a fresh utility, increases our sense of the
richness of the possessions of our memory or of our erudition. M. de
Charlus might be thankful that a prejudice similar to his own, by
preventing these several great ladies from mixing with women whose blood
was less pure, presented them for his veneration unspoiled, in their
unaltered nobility, like an eighteenth-century house-front supported on
its flat column of pink marbles, in which the passage of time has
wrought no change.
Public-domain text, read in full here on John Shaqi.
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