Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
energetic or virile enough? (He himself, when he walked across country,
after long hours on the road would plunge his heated body into frozen
streams.) He would not even allow a man to wear a single ring. But this
profession of virility did not prevent his having also the most delicate
sensibilities. When Mme. de Villeparisis asked him to describe to my
grandmother some country house in which Mme. de Sévigné had stayed,
adding that she could not help feeling that there was something rather
"literary" about that lady's distress at being parted from "that
tiresome Mme. de Grignan":
"On the contrary," he retorted, "I can think of nothing more true.
Besides, it was a time in which feelings of that sort were thoroughly
understood. The inhabitant of Lafontaine's Monomotapa, running to see
his friend who had appeared to him in a dream, and had looked sad, the
pigeon finding that the greatest of evils is the absence of the other
pigeon, seem to you perhaps, my dear aunt, as exaggerated as Mme. de
Sévigné's impatience for the moment when she will be alone with her
daughter. It is so fine what she says when she leaves her: 'This parting
gives a pain to my soul which I feel like an ache in my body. In absence
one is liberal with the hours. One anticipates a time for which one is
longing.'" My grandmother was in ecstasies at hearing the Letters thus
spoken of, exactly as she would have spoken of them herself. She was
astonished that a man could understand them so thoroughly. She found in
M. de Charlus a delicacy, a sensibility that were quite feminine. We
said to each other afterwards, when we were by ourselves and began to
discuss him together, that he must have come under the strong influence
of a woman, his mother, or in later life his daughter if he had any
children. "A mistress, perhaps," I thought to myself, remembering the
influence that Saint-Loup's seemed to have had over him, which enabled
me to realise the point to which men can be refined by the women with
whom they live.
"Once she was with her daughter, she had probably nothing to say to
her," put in Mme. de Villeparisis.
"Most certainly she had: if it was only what she calls 'things so slight
that nobody else would notice them but you and me.' And anyhow she was
with her. And Labruyère tells us that that is everything. 'To be with
the people one loves, to speak to them, not to speak to them, it is all
the same.' He is right; that is the only form of happiness," added M. de
Charlus in a mournful voice, "and that happiness--alas, life is so ill
arranged that one very rarely tastes it; Mme. de Sévigné was after all
less to be pitied than most of us. She spent a great part of her life
with the person whom she loved."
"You forget that it was not 'love' in her case; the person was her
daughter."
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