Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
day, to look upon him as stupid and absurd because the friends that she
had among the younger writers and actors had assured her that he was,
and she duly repeated what they had said with that passion, that want of
reserve which we shew whenever we receive from without and adopt as our
own opinions or customs of which we previously knew nothing. She readily
professed, like her actor friends, that between Saint-Loup and herself
there was a great gulf fixed, and not to be crossed, because they were
of different races, because she was an intellectual and he, whatever he
might pretend, the born enemy of the intellect. This view of him seemed
to her profound, and she sought confirmation of it in the most
insignificant words, the most trivial actions of her lover. But when the
same friends had further convinced her that she was destroying, in
company so ill-suited to her, the great hopes which she had, they said,
aroused in them, that her lover would leave a mark on her, that by
living with him she was spoiling her future as an artist; to her
contempt for Saint-Loup was added the same hatred that she would have
felt for him if he had insisted upon inoculating her with a deadly germ.
She saw him as seldom as possible, at the same time postponing the hour
of a definite rupture, which seemed to me a highly improbable event.
Saint-Loup made such sacrifices for her that unless she was ravishingly
beautiful (but he had always refused to shew me her photograph, saying:
"For one thing, she's not a beauty, and besides she always takes badly.
These are only some snapshots that I took myself with my kodak; they
would give you a wrong idea of her.") it would surely be difficult for
her to find another man who would consent to anything of the sort. I
never reflected that a certain obsession to make a name for oneself,
even when one has no talent, that the admiration, no more than the
privately expressed admiration of people who are imposing on one, can
(although it may not perhaps have been the case with Saint-Loup's
mistress) be, even for a little prostitute, motives more determining
than the pleasure of making money. Saint-Loup who, without quite
understanding what was going on in the mind of his mistress, did not
believe her to be completely sincere either in her unfair reproaches or
in her promises of undying love, had all the same at certain moments the
feeling that she would break with him whenever she could, and
accordingly, impelled no doubt by the instinct of self-preservation
which was part of his love, a love more clear-sighted, possibly, than
Saint-Loup himself, making use, too, of a practical capacity for
business which was compatible in him with the loftiest and blindest
flights of the heart, had refused to settle upon her any capital, had
borrowed an enormous sum so that she should want nothing, but made it
over to her only from day to day. And no doubt, assuming that she really
thought of leaving him, she was calmly waiting until she had feathered
Public-domain text, read in full here on John Shaqi.
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