Guermantes, some one who was "of the same chapel" as themselves. Only, a Grand Duchess, a Princess of the Blood, should she dine often with Mme. de Guermantes, would soon find herself enrolled in that chapel also, without having any right to be there, without being at all so endowed. But with the simplicity of people in society, from the moment they had her in their houses they went out of their way to find her attractive, since they were unable to say that it was because she was attractive that they invited her. Swann, coming to the rescue of Mme. de Guermantes, would say to her after the Highness had gone: "After all, she's not such a bad woman; really, she has quite a sense of the comic. I don't suppose for a moment that she has mastered the _Critique of Pure Reason_; still, she is not unattractive." "Oh, I do so entirely agree with you!" the Duchess would respond. "Besides, she was a little frightened of us all; you will see that she can be charming." "She is certainly a great deal less devastating than Mme. X----" (the wife of the talkative Academician, and herself a remarkable woman) "who quotes twenty volumes at you." "Oh, but there isn't any comparison between them." The faculty of saying such things as these, and of saying them sincerely, Swann had acquired from the Duchess, and had never lost. He made use of it now with reference to the people who came to his house. He forced himself to distinguish, and to admire in them the qualities that every human being will display if we examine him with a prejudice in his favour, and not with the distaste of the nice-minded; he extolled the merits of Mme. Bontemps, as he had once extolled those of the Princesse de Parme, who must have been excluded from the Guermantes set if there had not been privileged terms of admission for certain Highnesses, and if, when they presented themselves for election, no consideration had indeed been paid except to wit and charm. We have seen already, moreover, that Swann had always an inclination (which he was now putting into practice, only in a more lasting fashion) to exchange his social position for another which, in certain circumstances, might suit him better. It is only people incapable of analysing, in their perception, what at first sight appears indivisible who believe that one's position is consolidated with one's person. One and the same man, taken at successive points in his life, will be found to breathe, at different stages on the social ladder, in atmospheres that do not of necessity become more and more refined; whenever, in any period of our existence, we form or re-form associations with a certain environment, and feel that we can move at ease in it and are made comfortable, we begin quite naturally to make ourselves fast to it by putting out roots and tendrils.