Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
birth of the telephone they decline to believe in the aeroplane.
Meanwhile the philosophers of journalism are at work, castigating the
preceding epoch, and not only the kind of pleasures in which it
indulged, which seem to them to be the last word in corruption, but even
the work of its artists and philosophers, which have no longer the least
value in their eyes, as though they were indissolubly linked to the
successive moods of fashionable frivolity. The one thing that does not
change is that at any and every time it appears that there have been
"great changes". At the time when I went to Mme. Swann's the Dreyfus
storm had not yet broken, and some of the more prominent Jews were
extremely powerful. None more so than Sir Rufus Israels, whose wife,
Lady Israels, was Swann's aunt. She had not herself any intimate
acquaintance so distinguished as her nephew's, while he, since he did
not care for her, had never much cultivated her society, although he
was, so far as was known, her heir. But she was the only one of Swann's
relatives who had any idea of his social position, the others having
always remained in the state of ignorance, in that respect, which had
long been our own. When, from a family circle, one of its members
emigrates into "high society"--which to him appears a feat without
parallel until after the lapse of a decade he observes that it has been
performed in other ways and for different reasons by more than one of
the men whom he knew as boys--he draws round about himself a zone of
shadow, a _terra incognita_, which is clearly visible in its minutest
details to all those who inhabit it with him, but is darkest night and
nothingness to those who may not penetrate it but touch its fringe
without the least suspicion of its existence in their midst. There being
no news agency to furnish Swann's lady cousins with intelligence of the
people with whom he consorted, it was (before his appalling marriage, of
course) with a smile of condescension that they would tell one another,
over family dinner-tables, that they had spent a "virtuous" Sunday in
going to see "cousin Charles", whom (regarding him as a "poor relation"
who was inclined to envy their prosperity,) they used wittily to name,
playing upon the title of Balzac's story, "Le Cousin Bête". Lady
Israels, however, was letter-perfect in the names and quality of the
people who lavished upon Swann a friendship of which she was frankly
jealous. Her husband's family, which almost equalled the Rothschilds in
importance, had for several generations managed the affairs of the
Orleans Princes. Lady Israels, being immensely rich, exercised a wide
influence, and had employed it so as to ensure that no one whom she knew
should be "at home" to Odette. One only had disobeyed her, in secret,
the Comtesse de Marsantes. And then, as ill luck would have it, Odette
having gone to call upon Mme. de Marsantes, Lady Israels had entered the
room almost at her heels. Mme. de Marsantes was on tenter-hooks. With
Public-domain text, read in full here on John Shaqi.
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