Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
But, so far as Odette was concerned, Swann was quite blind, not merely
to these deficiencies in her education but to the general mediocrity of
her intelligence. More than that; whenever Odette repeated a silly story
Swann would sit listening to his wife with a complacency, a merriment,
almost an admiration into which some survival of his desire for her must
have entered; while in the same conversation, anything subtle, anything
deep even that he himself might say would be listened to by Odette with
an habitual lack of interest, rather curtly, with impatience, and would
at times be sharply contradicted. And we must conclude that this
enslavement of refinement by vulgarity is the rule in many households,
when we think, conversely, of all the superior women who yield to the
blandishments of a boor, merciless in his censure of their most delicate
utterances, while they go into ecstasies, with the infinite indulgence
of love, over the feeblest of his witticisms. To return to the reasons
which prevented Odette, at this period, from making her way into the
Faubourg Saint-Germain, it must be observed that the latest turn of the
social kaleidoscope had been actuated by a series of scandals. Women to
whose houses one had been going with entire confidence had been
discovered to be common prostitutes, if not British spies. One would,
therefore, for some time to come expect people (so, at least, one
supposed) to be, before anything else, in a sound position, regular,
settled, accountable. Odette represented simply everything with which
one had just severed relations, and was incidentally to renew them at
once (for men, their natures not altering from day to day, seek in every
new order a continuance of the old) but to renew them by seeking it
under another form which would allow one to be innocently taken in, and
to believe that it was no longer the same society as before the
disaster. However, the scapegoats of that society and Odette were too
closely alike. People who move in society are very short-sighted; at the
moment in which they cease to have any relations with the Israelite
ladies whom they have known, while they are asking themselves how they
are to fill the gap thus made in their lives, they perceive, thrust into
it as by the windfall of a night of storm, a new lady, an Israelite
also; but by virtue of her novelty she is not associated in their minds
with her predecessors, with what they are convinced that they must
abjure. She does not ask that they shall respect her God. They take her
up. There was no question of anti-semitism at the time when I used first
to visit Odette. But she was like enough to it to remind people of what
they wished, for a while, to avoid.
Public-domain text, read in full here on John Shaqi.
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