Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
already acquainted them with the outline of its domes. Far more than
that, even when I had heard the sonata played from beginning to end, it
remained almost wholly invisible to me, like a monument of which its
distance or a haze in the atmosphere allows us to catch but a faint and
fragmentary glimpse. Hence the depression inseparable from one's
knowledge of such works, as of everything that acquires reality in time.
When the least obvious beauties of Vinteuil's sonata were revealed to
me, already, borne by the force of habit beyond the reach of my
sensibility, those that I had from die first distinguished and preferred
in it were beginning to escape, to avoid me. Since I was able only in
successive moments to enjoy all the pleasures that this sonata gave me,
I never possessed it in its entirety: it was like life itself. But, less
disappointing than life is, great works of art do not begin by giving us
all their best. In Vinteuil's sonata the beauties that one discovers at
once are those also of which one most soon grows tired, and for the same
reason, no doubt, namely that they are less different from what one
already knows. But when those first apparitions have withdrawn, there is
left for our enjoyment some passage which its composition too new and
strange to offer anything but confusion to our mind, had made
indistinguishable and so preserved intact; and this, which we have been
meeting every day and have not guessed it, which has thus been held in
reserve for us, which by the sheer force of its beauty has become
invisible and has remained unknown, this comes to us last of all. But
this also must be the last that we shall relinquish. And we shall love
it longer than the rest because we have taken longer to get to love it.
The time, moreover, that a person requires--as I required in the matter
of this sonata--to penetrate a work of any depth is merely an epitome, a
symbol, one might say, of the years, the centuries even that must elapse
before the public can begin to cherish a masterpiece that is really new.
So that the man of genius, to shelter himself from the ignorant contempt
of the world, may say to himself that, since one's contemporaries are
incapable of the necessary detachment, works written for posterity
should be read by posterity alone, like certain pictures which one
cannot appreciate when one stands too close to them. But, as it happens,
any such cowardly precaution to avoid false judgments is doomed to
failure; they are inevitable. The reason for which a work of genius is
not easily admired from the first is that the man who has created it is
extraordinary, that few other men resemble him. It was Beethoven's
Quartets themselves (the Twelfth, Thirteenth, Fourteenth and Fifteenth)
that devoted half-a-century to forming, fashioning and enlarging a
public for Beethoven's Quartets, marking in this way, like every great
work of art, an advance if not in artistic merit at least in
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