Within Prison Walls: being a narrative during a week of voluntary confinement in the state prison at Auburn, New YorkOsborne, Thomas Mott
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Within Prison Walls: being a narrative during a week of voluntary confinement in the state prison at Auburn, New York
Osborne, Thomas Mott
Auburn Prison; Prisoners -- New York (State); Prisons -- New York (State)
Same way with the slaughter houses. When Charley Murphy was wiping
his beezer on the bar towel and asking, "Wot'll youse guys have
next?" most every town had an unlovely spot known as the
slaughter-house district, and property was valued in an increasing
ratio based on its distance therefrom. Because why? Foul-smelling
waste. But along comes P. Armour, Esq., studies the waste question
and says to the slaughter-house stiffs, "Gimme the leavings and other
things you throw away and I'll not only put Chicago on the map, but
I'll likewise build one of the loveliest trusts that ever allowed a
fourth-rate lawyer to bust into public life by the attacking of the
same."
Well, that's what's wrong with this Osborne party. While he lets
other ginks browse around the waste-heaps of the mills and factories
seeing what can be done with their junk, he pokes around in the
social waste-heap trying to find out if its contents can't be
converted into something useful. One might call him a social
engineer; though as a rule men of original and new ideas are usually
called nuts. But be that as it may, I note that Stevenson, Bell,
Morse, Edison, and a whole list of folks who have done useful things,
were at one time classed as being a bit odd but harmless.
As there are no personal dividends in the way of kale coming to any
one who tries to convert the social waste-heap into something useful,
the average stiff can't understand why a guy with a bean on him like
Osborne should want to waste his good time monkeying with it, when
he might be more socially useful by inventing a new tango step.
You see, Tom, society is so constituted at present that it can't
understand why any man should want to do something that will bring
him no financial returns; and yet this self-same society, that does
all of its reasoning on a dollar and cents basis, can't understand
why some poor stiff interred in a penal institution should register a
kick against being compelled to work five, ten, or fifteen years for
nothing.
Society also doesn't seem to realize that it constitutes and creates
its own temptation--to wit, when a gink sizes up the class of stiffs
big cities like New York and elsewhere pick up to run their public
business, and the shake-downs they stand for from their own duly
chosen and elected grafters, the little gink feels it to be his
almost bounden duty to stock up a flossy silver quarry and lead them
to it.
Public-domain text, read in full here on John Shaqi.
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