Families -- Fiction; Man-woman relationships -- Fiction; New York (N.Y.) -- History -- 19th century -- Fiction
RoBards could not help witnessing from his library window the
development of this curious religious romance. Even when he withdrew
to his long writing table and made an honest effort to escape the
temptation to eavesdropping, he would be pursued by the twangy
sententiousness of Ernest and the silvery answers of Immy. There was an
old iron settee under his window and a rosebush thereby and the young
fanatics would sit there to debate their souls.
It was a godlike privilege and distress to overhear such a courtship.
His daughter bewildered him. At times Immy was as wild as a mænad. She
danced, lied, decoyed, teased, accepted caresses, deliberately invited
wrestling matches for her kisses. She rode wild horses and goaded them
wilder. She would come home with a shrieking cavalcade and set her
foam-flecked steed at the front fence, rather than wait for the gate to
be opened.
Seeing Immy in amorous frenzies RoBards would be stricken with fear
of her and for her. He would wonder if Jud Lasher had not somehow
destroyed her innocence; if his invasion of her integrity had not
prepared her for corruption. How much of that tragedy did she remember?
Or had she forgotten it altogether?
He would shudder with the dread that Jud Lasher, who was lying beneath
his feet, might be wreaking a posthumous revenge, completing his crime
with macaberesque delight.
Then Immy’s mood would change utterly. She would repent her youth as
a curse, and meditate a religious career. There was a new fashion for
sending missionaries to Africa and she was tempted to proselytize the
jungle. Ernest rescued her at least from this. He told her that she
must make sure her own soul was saved before she went out to save Zulus.
Sometimes RoBards, listening with his pen poised above an unfinished
word, would seem to understand her devotion to young Chirnside, her
acceptance of his intolerant tyranny and the insults he heaped upon her
as a wretch whom his God might have foredoomed from past eternity to
future eternity. He would talk of election and the conviction of sin
and of salvation.
And Immy would drink it down.
At last there came an evening when young Chirnside called in manifest
exaltation. He led Immy to the settee beneath the library window, and
RoBards could not resist the opportunity to overhear the business that
was so important.
He went into his library and softly closed the door. He tiptoed to a
vantage point and listened.
Young Chirnside coughed and stammered and beat about the bush for a
maddening while before he came to his thesis, which was that the Lord
had told him to make Immy his wife. He had come to beg her to listen to
him and heaven. He had brought a little ring along for the betrothal
and—and—how about it? His combination of sermon and proposal ended in
a homeliness that proved his sincerity. After all that exordium, the
point was, How about it?
Public-domain text, read in full here on John Shaqi.
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