Without Dogma: A Novel of Modern PolandSienkiewicz, Henryk
General
Without Dogma: A Novel of Modern Poland
Sienkiewicz, Henryk
Poland -- Fiction
Possibly she poses before herself as a lofty soul, sacrificing her
love upon the altar of duty--and pleases herself in that pose. It is a
satisfaction worth doing something for. Be it so! Sacrifice me; but if
you think you sacrifice much in immolating your feeling, and feed your
duty upon it, you are mistaken. I cannot, I cannot either think or
write calmly.
8 June.
A coquette is like a usurer, giving very little and exacting upon it a
high percentage. To-day, as I am growing more composed and can think
again, I must render Aniela justice; she never encouraged me or
exacted anything. What I mistook for a touch of coquetry at Warsaw
was mere joyfulness of a youthful spirit that had shaken itself
momentarily free from all trouble. All that has happened was brought
on by me. I made mistake after mistake, and it is all my fault.
To know something, and to make it a matter of calculation are two
different things. We account to ourselves for unknown factors which
act upon the soul of a given individual, but in dealing with the same
we generally take ourselves as a point of issue. This happened to me.
I knew, or at least was conscious of the fact, that Aniela and I are
as different from each other as if we were the inhabitants of two
separate planets, but I did not always remember it. Involuntarily I
counted upon her acting in a certain position as I should have acted.
In spite of the consciousness that we two are the most dissimilar
beings under the sun, as opposite as the poles, I note it down with a
certain surprise, and seem not able to get used to the thought. And
yet it is true. I am a thousand times more like Laura Davis than
Aniela.
And now I begin to understand why I failed.
The rock I split against is the want of that which has vanished within
me, thereby freeing my thoughts, but bringing instead of it the mortal
disease that has become my tragedy; it is the catechismal simplicity
of the soul.
Now I can account for it clearly, perhaps not quite satisfactorily,
for I am of so complex a disposition as to have lost the very instinct
of simplicity. "I hear thy voice, but I see thee not." My spiritual
sight suffers from Daltonian disease and cannot distinguish colors.
I cannot even understand how any one can accept a principle, however
hallowed by ages, without looking at it from both sides, pulling it to
pieces, into shreds and atoms, until it crumbles into dust and cannot
be put together any more.
Aniela cannot understand that a principle once considered good,
hallowed by religion, as well as by public opinion, could be
considered otherwise than as a sacred duty.
It does not matter to me whether she is conscious of it, or it is
instinctive impulse reasoned out by her intelligence, or merely
acquired; it is enough that it has entered her very nature.
Public-domain text, read in full here on John Shaqi.
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