People generally, and women especially, fancy that the so-called Platonic love is a peculiar species of love, very rare and very noble. It is simply a confusion of ideas. There may be such a thing as Platonic relations, but Platonic love is as much nonsense as dark light. Even love for the dead consists of a longing after their bodily presence as well as their souls. Among the living this feeling is called resignation. I did not want to say an untruth when I told Aniela I would love her as if she were dead; but resignation does not exclude all hope. In spite of all my disappointments, in spite of the consciousness that my hopes are vain, I still nourish in a corner of my heart the hope that the present state of affairs is only a halting-place on the way to love. I may repeat to myself over and over again, "Delusion! delusion!" but I cannot get rid of it until I get rid of my desire. They are inseparable. I agreed to the compact because I could not help myself, because I preferred this to nothing at all; but I consider it, almost unconsciously, as a diplomatic move which aims at complete, not half happiness. What makes me nevertheless thoughtful, surprises, and grieves me, and what I simply cannot understand, is that on this line even I am defeated. My victories lie in the dim, far-off future; but in the present, in spite of all my cunning, experience of life, strong feelings, and diplomacy, I am defeated by a being infinitely more simple than I, less skilled in life's tactics, less cautious and calculating in the course she takes. It is a defeat; there is no other word for it. What is our present relation? Nothing more than the relation of brother and sister, which she wished for and which I did not wish. Formerly I fought with the storm and often came to grief, but I steered my own bark. Now Aniela steers for us both; we go more smoothly and more evenly, but I feel I am going where I did not wish to go. I now understand why she put out her hand at once, when I mentioned Dante's love for Beatrice. She wanted to lead me. Has she calculated everything beforehand more carefully and profoundly than I? No; I do not know anybody less capable of any calculation, therefore I cannot admit the idea; yet I cannot get rid of the consciousness, bordering upon the mystical, that some one has calculated it for her. It is all very strange, and the strangest thing of all is that I forged the fetters which bind me; I myself contrived to bring about a relation so foreign to my nature, my views, and my most ardent desires. If somebody had foretold to me, before I knew Aniela, that I should hit upon such devices, it would have made me laugh at the prophet and at myself. I, and Platonic relations! Even now I feel sometimes inclined to laugh and jeer at myself. But I cannot; it is sheer misery that has brought me to that pass. 23 August.