Without Dogma: A Novel of Modern PolandSienkiewicz, Henryk
General
Without Dogma: A Novel of Modern Poland
Sienkiewicz, Henryk
Poland -- Fiction
am writing now under the influence of my love for Aniela, who, maybe,
does not know herself how wisely she is acting, and how by that very
trust in me she has secured a powerful hold on my affections. Lastly,
whenever I speak of love, or any other principle of life, I speak and
write of it as it appears to me in the present. What my opinion about
it will be to-morrow, I do not know. Ah, if I but knew that whatever
view I take or principle I confess would withstand the blasting
scepticism of to-morrow or the days following, I would make it my
canon of life, and float along with sails unfurled, like Sniatynski,
in the light, instead of groping my way in darkness and solitude.
But I do not intend to go back now to my inner tragedy. As to love in
general, from the standpoint of a sceptic in regard to the world and
its manifestations, I might say with Solomon, "Vanitas vanitatum;"
but I should be utterly blind did I not perceive that of all active
principles this is the most powerful,--so powerful indeed that
whenever I think of it or my eyes roam over the everlasting ocean
of all-life, I am simply struck with amazement at its almightiness.
Though these are known things, as much known as the rising of the sun
and the tides of the ocean, nevertheless they are always wonderful.
After Empedocles, who divined that Eros evolved the worlds from Chaos,
metaphysics have not advanced one step. Only death is a power equally
absolute; yet in the eternal struggle between the two, love is the
stronger; love conquers death by night and day, conquers it every
spring, follows death step by step, throwing fresh grain into the gulf
it creates. People occupied with every-day affairs forget or do not
wish to remember that they are love's servants. It is strange when we
come to think of it that the warrior, the chancellor of state, the
cultivator of the soil, the merchant, the banker, in all their
efforts, which apparently have nothing to do with love, are merely
furthering its ends; that is, they serve the law of nature which bids
the man to stretch out his arms for the woman. A mad paradox it would
seem to a Bismarck if he were told that the final and only aim of all
his endeavors is to further the love of Hermann and Dorothea. It seems
even to me a paradox; and yet Bismarck's aim is the consolidation of
the German empire, and this can be achieved only through Hermann and
Dorothea. What else, then, has a Bismarck to do but to create by
the help of politics and bayonets such conditions that Hermann and
Dorothea may love each other in peace, unite in happiness, and bring
up new generations?
When at the university I read an Arabian ghazel in which the poet
compares the power of love to that of infernal torments. I forget the
name of the poet, but the idea remained in my memory. Truly, love is
the one power that lasts for all times, holds the world together, and
creates new worlds.
10 March.
Public-domain text, read in full here on John Shaqi.
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