Without Dogma: A Novel of Modern PolandSienkiewicz, Henryk
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Without Dogma: A Novel of Modern Poland
Sienkiewicz, Henryk
Poland -- Fiction
Religion, the very name of which means "ties," is getting unloosened.
Faith, even in those who still believe, is getting restive. Through
the roof of what we call Fatherland social currents begin to filter.
There remains only one ideal in presence of which the most hardened
sceptic raises his hat,--the People. But on the base of this statue
mischievous spirits are beginning already to scribble more or less
ribald jokes, and, what is still more strange, the mist of unbelief is
rising from the heads of those who, in the nature of things, ought
to bow down reverently. Finally there will come a gifted sceptic, a
second Heine, to spit and trample on the idol, as in his time did
Aristophanes; he will not, however, trample on it in the name of old
ideals, but in the name of freedom of thought, in the name of freedom
of doubt; and what will happen then I do not know. Most likely on the
huge, clean-wiped slate the devil will write sonnets. Can anything
be done to prevent all this? Finally, what does it matter to me? To
attempt anything is not my business; I have been trained too carefully
as a child of my time. But if all that is thought, that is achieved
and happening, has for its ultimate aim to increase the sum of general
happiness, I permit myself a personal remark as to that happiness; by
which I do not mean material comfort, but that inward spiritual peace
in which I as well as anybody else may be wanting. Thus my grandfather
was happier than my father, my father happier than I, and as to my
son, if ever I have one, he will simply be an object of commiseration.
FLORENCE, 20 June.
The house of cards has tumbled down. I received a letter from my aunt.
Aniela is engaged to Kromitzki, and the marriage will take place in a
few weeks. She herself has fixed such a short date. After receiving
the news I took a railway ticket, with the intention of going straight
to Ploszow, conscious all the time that it was a foolish thing to do,
which could lead to nothing. But the impulse was upon me, and carried
me along; when, collecting the last remnants of common-sense and
reflection, I stuck fast here.
FLORENCE, 22 June.
Simultaneously with my aunt's letter, I received a "faire part"
addressed in a female hand. It is not Aniela's handwriting, or her
mother's; neither of them would have done it. Most likely it is Pani
Sniatynska's malicious device. Upon the whole, what does it matter? I
got a blow with a club on the head, and feel dizzy; it has shaken me
more than it has hurt. I do not know how it will be later on; they say
one does not feel a bullet wound at once. But I have not sent a bullet
through my head, I am not mad; I look at the Lung Arno; I could sit
down to a game of patience if I knew how to play; in fact, I am quite
well. It is the old story,--among sincere friends the dogs tore the
hare to pieces. My aunt considered it her Christian duty to show
Aniela the letter I had written from Peli.
FLORENCE, 23 June.
Public-domain text, read in full here on John Shaqi.
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