The legend of Death's marriage recalls to me that of John L. Sullivan's. It is said that the famous bruiser was in like grievous plight. His wife beat him, and he had to sue for a divorce on the ground of cruelty! There is something deliciously pathetic about the insignificance of a great man to his wife--his valet feels small at least on pay-day. "The Schoolmaster Abroad" is a rampant divinity with a ferocious ferule; at home he is a meek person in slippers. The policeman who stands majestically at the cross-roads, waving the white glove of authority, nods in the chimney-corner without a helmet. Bishop Proudie was not much of a hero to Mrs. Proudie, and even a beadle is, I fear, but moderately imposing in the domestic sanctum. That a prophet is not without honour save in his own country, we know; but even if he travel abroad, he must leave his wife behind him,--else will he never continuously contemplate his own greatness. This is why so many great men remain bachelors. It perhaps also explains why the others are so unhappy in their marriages. Perhaps there ought to be a training-school for the supply of great men's wives. XXII THE CHOICE OF PARENTS "Yes," said Marindin quietly, "they may say they write for Posterity, but what living author besides myself does write for Posterity?" This sounded so unlike Marindin's modesty that I wondered if the port and the paradoxes of our Christmas dinner had got into his head at last. The veteran man of letters had talked brilliantly _more suo_ of many things, most of all perhaps of his dead friend, Charles Dickens. Who seemed more surely to have been writing Christmas stories for Posterity? we had asked ourselves musingly, as we discussed the change of temper since the days when Dickens or Father Christmas might have stood for the Time-Spirit. Many good things had Marindin said of Ibsen and Nietzsche and the modern apostles of self-development who sneered at the Gospel of self-sacrifice, and at all the amiable virtues our infancy had drawn from "The Fairchild Family" with its engaging references to Jeremiah xvii. 9. But now he was breaking out in a new way, and I missed the reassuring twinkle in his eye. "I think I may without arrogance claim to be the one author who really has considerable influence with Posterity," he went on, drawing serenely at his cigar and adjusting his right leg more comfortably across the arm of his easy-chair. "Is there any one else whom Posterity listens to?" I shifted uneasily in my own arm-chair. "What do you mean?" I inquired baldly. "Don't you know I write for the unborn?" he counter-queried. "But they don't read you--yet," I said, trying to smile. "My dear fellow! Why, I'm the best-read man in Ante-land. The unborn swear by me! My publishers, Fore and Futurus, are simply rolling in promissory notes." "You've become a Theosophist!" I cried in alarm, for that familiar twinkle in his eye had been replaced by a strange exaltation. "And what if I have?"