"In _your_ plane of existence!" he retorted. "In Ante-land the movement
has spread widely; scarcely a soul but has become convinced of the evils
of compulsion in this most personal matter, and of the necessity of
having a voice in its own incarnation. And it is I, _moi qui vous parle_,
who have sown the seeds of the revolt against our present social
arrangements. Too long had parents presumed upon the ignorance and
helplessness of the unborn and upon their failure to combine. But now the
great wave of emancipation which is lifting us all off our feet has
reached the coming race. And soon the old ideal will be nothing but a
strangled snake by the cradle of Hercules."
"Why, I never heard of such a thing in all my born days!" I cried
helplessly.
"Of course not; you are more ignorant than the babe unborn. You trouble
yourself about the next world, but as to what may be going on in the last
world, that never enters your head. But for the tyranny of outward social
forms you and I might have deferred our birth till a serener century.
Henceforth the dreamer of dreams will have only himself to blame if he is
born out of his due time and called upon to set the crooked straight. Job
himself would have escaped his misfortunes if he had only had the
patience to wait. In future any one who is born in a hurry will be a born
idiot."
"What! Will the unborn choose the time of birth as well as their
parents?"
"One is implicated in the other. Suppose the soul wished to be the son of
an American Duke, naturally it would have to wait till aristocracy was
developed across the Atlantic, say some time in the next century."
"I see. And is there a public opinion in Ante-land that regulates private
action?"
"Yes, but I have now educated it to the higher ethics. It used to be the
respectable thing to be born of strangers without one's own consent,
though at the bottom of their souls many persons believed this to be
sheer immorality, and cursed the day they were led to the cradle, and
became the mere playthings of the parents who acquired them--pretty toys
to be dandled and caressed, just a larger variety of doll. But all this
is almost over. Henceforth birth will be considered immoral unless it is
spontaneous--the outcome of an intelligent selection of parents, based on
love."
"On love?"
"Yes; should not a child love its father and mother? and how can we
expect it to love people it has never seen, to whom it is tied in the
most brutal way, without a voice in the control of its destinies at the
absolutely most important turning-point of its whole existence?"
"True, a child should love its parents," I conceded. "But is not the
quiet, sober affection that springs up after birth, an affection founded
on mutual association and mutual esteem, better than all the tempestuous
ardours of pre-natal passion that may not survive the christening?"
Public-domain text, read in full here on John Shaqi.
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