In Venice the Emperor seemed specially to irritate the elements. The
illuminations were extinguished by a terrific torrent that sent the
people pattering away into the black, starless night, gleaming with rain
and fire; and to-night when the imperial band attempted to play "Sang an
Aegir" again, the heavens fell, and audience and orchestra vanished in
the twinkling of a gas-lamp, while the pavement of the Piazza glittered
golden as the facade of St. Mark's with dancing reflections, and the
lights burnt blue in the wind. Yes, though the papers next day said the
Emperor's Song was applauded enthusiastically, Jupiter Pluvius at least
never plays the courtier, and Boreas must be a rude reminder to monarchs
of their essential humanity. Come, let us sit upon the ground and tell
sad stories of the colds of kings. In the daylight I chanced upon a rough
wooden platform, bordered with plush and surrounded by tawdry terraces of
coloured, glass cups. This was the fairy, Aladdin-like Pagoda. And such,
methinks, are kings, on closer acquaintance. How majestic seemed William
II., and Humbert, the Kaiserin and Queen Margherita, when, massed in our
thousands on the Piazza, we clamoured for a glimpse of them: how
inaccessible and star-like when, after much exciting but irrelevant
shadow pantomime, they actually appeared on the balcony of the Palace, as
if to feed us like the pigeons we had displaced! With what tumultuous
rapture did we behold their faces! Stop and think! You cannot stop and
think. Enthusiasm is a microbe, and is independent of its object: even so
we could yawn over Punch and Judy, if the crowd assembled to yawn.
Republicans who came to sneer remained to cheer.
'T is comic this,
And comic that,
And clown on royal pay,
But 't is "Long live _unser Kaiser!_"
When the band begins to play.
And humanity has need of leaders, heroes--'t is a primal instinct. The
Jews had Jehovah himself for sovereign, but nothing would content them
but a real man-king, who should rule them and judge them and go out
before them in war. Kings were leaders once, but in modern days they are
only symbols, just as flags are: the whole force of the nation is behind
them, and they stand for home and country. This it is that gives them
majesty and divinity. 'T is a case of transformation of function, an old
institution adapted to new uses, and valuable partly as giving colour to
life, partly for preventing the evils which Gibbon so pregnantly showed
to be inseparable from any system of primacy not based on an immutable
heredity. The trouble is when the flag wishes to order the march.
Public-domain text, read in full here on John Shaqi.
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