"As for money, take this boy Tom. He actooally transacts his life on
the theery that he has prior claims on every splinter of my bank-
roll. Jest now he descends onto me an' e'labe'rately states his
title to ten pesos. Says he's done j'ined a new church, an' has been
made round-up boss or somethin' to a outfit called, 'The Afro-
American Widows' Ready Relief Society,' an' that his doos is ten
chips. Of course, he has to have the dinero, so I dismisses him for
my wallet like I says.
"Does them folks change their names? They changes 'em as read'ly as
a Injun breaks camp; does it at the drop of the hat. This yere
Guinea of mine, his name's Tom. Yet at var'ous times, he informs me
of them mootations he's institooted, He's been 'Jim' an' 'Sam' an'
'Willyum Henry,' an' all in two months. Shore, I don't pay no heed
to sech vagaries, but goes on callin' him 'Tom,' jest the same. An'
he keeps comin' when I calls, too, or I'd shore burn the ground
'round him to a cinder. I'd be a disgrace to old Tennessee to let my
boy Tom go preescribin' what I'm to call him. But they be cur'ous
folks! The last time this hirelin' changes his name, I asks the
reason.
"'Tom,' I says, 'this yere is the 'leventh time you cinches on a new
name. Now, tell me, why be you-all attemptin' to shift to "Willyum
Henry?"'
"'Why, Marse,' he says, after thinkin' hard a whole lot, 'I don't
know, only my sister gets married ag'in last night, an' I can't
think of nothin' else to do, so I sort o' allows I'll change my
name.'"
A moment later the exuberant and many-titled Tom appeared with the
pocket-book. My old friend selected a ten-dollar bill and with an
air of severity gave it to his expectant servitor.
"Thar you be," he observed. "Now, go pay them doos, an' don't hanker
'round me for money no more for a month. You can't will from me
ag'in before Christmas, no matter how often you changes your name,
or how many new churches you plays in with. For a nigger, you-all is
a mighty sight too vol'tile. Your sperits is too tireless, an' stays
too long on the wing. Which, onless you cultivates a placider mood
an' studies reepose a whole lot, I'll go foragin' about in my
plunder an' search forth a quirt, or mebby some sech stinsin' trifle
as a trace-chain, an' warp you into quietood an' peace. I reckons
now sech ceremonies would go some ways towards beddin' you down an'
inculcatin' lessons of patience a heap."
The undaunted Tom listened to his master's gloomy threats with an
air of cheer. There was a happy grin on his face as he accepted the
money and scraped a "Thanky, sah!" To leave a religious impression
which seemed most consistent with the basis of Tom's appeal, that
dusky claimant of ten dollars, as he withdrew, hummed softly a camp-
meeting song:
"Tu'n around an' tu'n yo' face,
Untoe them sweet hills o' grace.
(D' pow'rs of Sin yo' em scornin'!)
Look about an' look aroun',
Fling yo' sin-pack on d' groun'.
(Yo' will meet wid d' Lord in d' mornin'.)"
Public-domain text, read in full here on John Shaqi.
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