Woman and Her Saviour in Persia: By a Returned MissionaryLaurie, Thomas
History
Woman and Her Saviour in Persia: By a Returned Missionary
Laurie, Thomas
Church of the East -- Missions; Missions -- Iran; Women missionaries
CHAPTER XVII.
FORERUNNERS.
MOUNTAIN GIRLS IN SEMINAKY.--PRAYING SARAH.--RETURN TO THE
MOUNTAINS.--VISIT OF YONAN AND KHAMIS, IN 1850.--OF MR. COAN, 1851--OF
YONAN, AGAIN, 1861.--SARAH'S LETTERS.
But rich as are the benefits conferred on the females of the plain, the
influence of the Seminary is not confined to Persia. It has climbed the
rugged steeps of Kurdistan, and pours into its wild glens and secluded
hamlets the same spiritual blessings. It is delightful to trace the way
in which God has led to results, as yet only beginning to appear, among
the mountain Nestorians.
As the Seminary could not enter the mountains, Providence brought the
mountains to the Seminary. In 1843, Badir Khan Beg sacked and burned
the villages of Tiary, and the homeless fugitives who escaped the sword
fled to the plains of Assyria and Azerbijan. Towards the close of that
year, a miserable group presented themselves at the Seminary door for
charity, asking for the lady who teaches Nestorian girls. The quick eye
of the teacher detected three in the company before her, and replied,
"Silver and gold we have not, but such as we have we will give you--a
home for these children." This sent them away sorrowful, for it was not
what they wanted. But while the parents retired to the shade of the
tall sycamores to debate the matter, the little ones, attracted by
kindness in a stranger, staid with their new friend. By and by the
parents came back, and, falling on the necks of their children, told
them they might stay, till they returned to Tiary. The teacher never
heard a more gentle and subdued "thank you" than this announcement
called forth from those mountain girls. This was the first movement of
the school towards the evangelization of Kurdistan, and it will be seen
how Providence led the Seminary at Seir in the same path.
The girls were taken in, washed, and clothed; and though at first they
knew no more of good manners than of the alphabet, they made
commendable progress in both. Better than that, Sarah and Nazeo became
hopefully pious in the revival of 1846, and Heleneh three years
afterwards.
Public-domain text, read in full here on John Shaqi.
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