saying, "We will obey our teachers;" but she, stamping her foot, said, "I did right before, and I shall do so again." With these words on her lips, she sunk into the earth. At first she did not know what had happened, but remembered all that had been said, and felt that God was dealing with her. Lying there helpless and bruised at the bottom of the pit, she made a solemn vow to God, "Never again my will." From that time she was a most lovely example of all that was gentle. She seemed to give up every thing, and "bear all things." Her father saw the change, and one day said to her teachers, "I am not a Christian; but Hannah knows nothing but God's will. If she should die now, I should know she was with Christ, she is so like him." Her Christian character developed beautifully; the school learned of her to be Christ-like. She longed to do good, and was ready to make any sacrifice for the good of souls. When Badal sought her hand from her father, the latter called her, and said, "Hannah, Badal the son of the herdsman, wants you to go to the mountains with him, and wants you to live here with him. It shall be as you say." She replied very meekly, "I wish to suffer with the people of God. I choose to go with Badal;" and June 8th, 1858, she left for her mountain home. The parting prayer meeting with those four girls, going as missionaries to the mountains, was one of the pleasantest memories that Miss Fiske carried away from Oroomiah. She left soon after, but often heard from Hannah and her companions that she was happy in her life of privation for Jesus' sake, and did what she could. She suffered, however, from the change, and was advised to visit Oroomiah for her health. It was hoped she might soon recover; but she went only to leave her sweet testimony to the blessedness of knowing no will but God's, and then go home. She sent the following messages to Miss Fiske from her dying bed: "I love to have God do just as he pleases. I thank you for all your love, and especially for showing me my Saviour." She died in December, 1860. Having given herself to Missionary work among the mountains, it is interesting to know that her little property also went to the same object. In the remarkable revival of benevolence, in Oroomiah, in the spring of 1861, her brother gave her inheritance, which had fallen to him, to sustain laborers in the mountains: thus, after her life had been laid down in the work, all her living went to carry it on. Let Guly introduce herself to the reader by giving her own account of her conversion, in 1856:--