Woman and Her Saviour in Persia: By a Returned MissionaryLaurie, Thomas
History
Woman and Her Saviour in Persia: By a Returned Missionary
Laurie, Thomas
Church of the East -- Missions; Missions -- Iran; Women missionaries
In estimating the zeal and self-denial of these Nestorian missionaries,
it should be borne in mind that our missionaries there, think it
requires as much self-denial for a native of Oroomiah to go to the
mountains, as for an American to go to Oroomiah; and according to the
testimony of a native observer, the married graduates of the Seminary,
in the mountains, are centres of light in that great sea of darkness.
Besides those already mentioned, Oshana and Sarah, with Shlemon and
Eneya, are laboring in Amadia. This Sarah is daughter of Priest
Abraham, of Geog Tapa, and was one of the earliest pupils of the
Seminary. When Deacon Isaac broke it up, in 1844, she was the only
pupil who remained. She was hopefully converted in 1846, and while in
the Seminary was supported by the Sabbath school in Owego, New York.
In 1849, it was proposed that her father labor in Ardishai, one of the
darkest and most wicked villages of the plain, as one might expect the
home of the notorious Mar Gabriel would be. Great opposition was made
by the people to his coming among them; and his own wife--not then
converted--did much to hinder his going; but Sarah did all in her power
to encourage him; and a letter of hers on the subject decided him to
go. She rejoiced to give up her friends, her pleasant home, and even
her privileges, that he might labor in that unpromising field. Nor was
she by any means idle. She spent all her vacations there, laboring with
much acceptance and success; and after she graduated, in 1850, besides
her day school through the week, she had a Bible class on the Sabbath,
with the women; and on Friday, also, she sent out her pupils, in the
afternoon, to invite their mothers and other women to a meeting she
held with them in the evening. She thus acquired great influence, and
led several to the Saviour. Her labors were very systematic. She had a
plan for conversing personally with one pupil each day, and was noted
for her tact and success in efforts with individuals. Others might act
from impulse, and soon tire; but hers is an activity controlled by
principle, and therefore uniform and enduring. Very faithful in
admonition when admonition is required, she is at the same time noted
for gentleness, and thus expresses to Miss Fiske her delight in
laboring for Christ: "Separated from Christian friends, I am sometimes
sad; but I am not greater than my Master, who left the holy society of
heaven to come to earth, and I am glad for a corner where I may labor
for such a Master. Come and spend a Sabbath here if you can; if not,
pray much and often for these poor women." Again speaking of her
school, she says, "It is the goodness of God that gives me these little
girls. Pray for them. I see indications that they will be lovers of the
Lord. Forty or fifty of the women come to meeting, and twenty-two are
willing to receive the truth." She was accustomed to study the Bible
with her father, and in that way also aided him in his labors.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account