Woman and Her Saviour in Persia: By a Returned MissionaryLaurie, Thomas
History
Woman and Her Saviour in Persia: By a Returned Missionary
Laurie, Thomas
Church of the East -- Missions; Missions -- Iran; Women missionaries
The teacher had just sat down with her pupils
when the door opened, and a messenger said "Sarah is asleep!" "Yes,"
thought she, gratefully, "till Jesus shall say, 'Awake!'" According to
Eastern custom, Sarah was buried that same evening (June 13th), and the
whole school followed her to the grave, which was close to that of Mrs.
Grant. The first fruit of the school appropriately lies by the side of
her who planted that tree in the garden of the Lord, At the funeral her
teacher was just thinking that Sarah could help her no more, that her
prayers and labors were forever ended, when she looked up, and her eye
rested on the evening star looking down upon the grave. It was a
pleasant thought that she, too, was a star in glory. She was glad that
the first to love Christ was the first to go to be with him, and still
loves to think, of her as waiting for those who used to pray with her
on earth. The Christian life of Sarah was short; but she did much, for
she taught her people how
"Jesus can make a dying bed
Feel soft as downy pillows are."[1]
[Footnote 1: For additional foots about Sarah, see Nestorian Biography,
pp. 25-40.]
After Sarah, like Stephen among the early disciples, had led the way
into the presence of her Saviour, Blind Martha was the next to follow.
She was constrained by sickness to leave the school early in the spring
of 1847, and go home to her parents in Geog Tapa. Though six miles
distant, her schoolmates loved to walk out there to comfort her. They
prized no recreation so much as the privilege of going to see her. They
read and talked with her about her favorite portions of Scripture,
prayed with her, and were never allowed to leave without singing
"Jerusalem, my happy home." At such times, one of them said, "Her
countenance always showed that her spirit was walking the golden
streets." When asked about her health, she uniformly replied, "The Lord
helps me;" and when urged to speak more particularly, would say, "Dear
sisters, the Lord helps me, and that is enough." When, after five or
six of them had prayed in succession, she was asked if she was not
wearied, she would reply, "I know that I am weak, but prayer never
tires me." So great a privilege was it deemed to be with her, that one
morning, when a pious member of the Seminary at Seir was called to
leave the village early, he said, "I cannot go till I have prayed with
Blind Martha, and got from her manna for the road."
Public-domain text, read in full here on John Shaqi.
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